Tuesday: December 25, 2012

READ/THINK/PRAY: Read Luke 2 today. Don’t just read it quickly. Don’t just read it as a simple, familiar story. Allow yourself to digest the words and envision the story as it is unfolding. Experience the richness and the joy of the Christmas story anew today. And then spend some time – amidst all of the busyness of Christmas day – worshipping God for the incredible gift he gave us by becoming Immanuel, or God-with-us, and thinking about how you will respond to that gift this Christmas.

Merry Christmas!

Monday: December 24, 2012

READ: Luke 1

THINK: I recently saw one of the most intense and nerve-wracking movies I’ve ever seen in my life – Argo. It’s a crazy movie. The language is pretty salty and there is some disturbing violence, but it’s really fascinating because it’s based on this incredible true story. And I won’t spoil it for those who haven’t seen it yet, but there was something in the story that really struck me as I watched it. In late 1979, the Shah of Iran was overthrown by revolutionaries. He was given asylum in the United States – who had helped him gain and maintain power – and the revolutionaries were angry about it. They wanted him extradited to Iran to stand trial. So they stormed the U.S. Embassy in the capital city of Tehran and took over 50 Americans hostage. 6 Americans, though, escaped before the building was taken and basically hid out in the homes of some Canadian ambassadors, knowing that if they were discovered they would be labeled “spies” and immediately killed. And they also knew that it was only a matter of time until the Iranians would figure out that they had escaped the embassy and then would hunt them down. Because of that reality, the CIA had to come up with a plan to get them out – and quick – and it wasn’t going to be easy by any stretch of the imagination because Americans in Tehran stood out like a sore thumb. The movie Argo is about a CIA agent named Tony Mendez and his plan to get these 6 Americans out of Tehran. And it’s a pretty amazing plan but here’s what really struck me: Tony Mendez’s plan to get these 6 people out of Tehran meant that he had to personally fly in to Tehran. He had to make the conscious choice to go into the most dangerous place on earth in that moment with the full knowledge that if he was found out, if there was one minor slip-up, he was going to be tortured and killed. I mean, he knew that if he went there was a good chance that this would fail and he’d lose his life. But he also knew that if he didn’t go all 6 of those people would definitely lose theirs. So he went. It was a suicide mission! And he went. To save them. He went in.

It’s pretty unbelievable. And it really got me feeling Christmasy! Trees, lights, ornaments, cookies, carols, & hostage crises really get me into the spirit of the season! But one of these things is not like the others. When we think about Christmas in our minds we picture this incredibly joyful season that’s represented by most of the stuff on that list – and also Santa and presents. But I think sometimes we need to stop and think when we’re singing cute little songs about “having yourself a merry little Christmas” and remember what Christmas really is. Because on a raw historical level it’s the story of an unmarried teenager who got visited by an angel and then got pregnant had to ride a donkey while she was 9 months pregnant and then give birth in a barn without an epidural to a baby on suicide mission to save the world! There is nothing merry or little about that! Because of sin, all of humanity was facing certain death and eternal separation from God and so he went in! He stepped into history, taking on human flesh, so that he could ultimately give his life order that we might be saved! That’s what happened at Christmas. To save us…God stepped in to human history.

It’s a mind-blowing story, and it demands a response! I think it’s easy to get so caught up in all of the hustle and bustle of the Christmas season that we never really allow the message of Christmas to penetrate our hearts and transform our lives. Another January comes and the only real difference in our lives is that we have some cool new stuff that we unwrapped. I want to invite you to something more this Christmas! This whole story of God becoming a man so that he could die so that you and I could be saved…it’s the most incredible story the world has ever known. The question for us is: how will we respond to it today? I believe that God is calling his people – you and me – to radically transform the world by showing it his love. The love that compelled him to step into human history by being born and the love that defined his entire life while he was here on earth and the love that ultimately compelled him to give up his live on the cross so that we could be forgiven and set free. How will you respond this Christmas? Will you answer his call the way that Mary did? Will you step back from all the noise of the Christmas season and let the reality of the story transform you? Will you say, like Mary, “God, I’m your servant”?

Doing that requires self-sacrifice. And it isn’t always easy. It wasn’t easy and it took self-sacrifice for Jesus to step in to our world. It wasn’t easy and it took self-sacrifice for Mary to step in to the role God had for her. It wasn’t easy and took self-sacrifice for Tony Mendez to step in to Tehran in 1980. But there are lost and hurting people all around us whose lives are on the line. Will you step in?

PRAY: I know Christmas Eve is a day that is usually packed with activity, but I really encourage you to spend a few moments with God today, just opening up and listening and allowing him to speak into your heart and your life. Commit, as Mary did, to being his servant, and let him tell you what that means for you today.

Sunday: December 23, 2012

READ: Proverbs 31

THINK: This chapter is best known for the epilogue to the book of Proverbs concerning The Wife of Noble Character. But something I find particularly interesting about it is that the description of the wife of noble character ties in to the part of the chapter that proceeds it. Verses 8-9 implore us to, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” Then verse 20 says that the noble wife, “opens her arms to the poor and extends her hands to the needy.”

This theme of caring for the poor and the oppressed, of standing with those who are marginalized and in need, is not just found in Proverbs 31. It is highlighted here. But it is also highlighted in over 20 different books of the Bible, time and time again. Clearly this is an issue that is close to God’s heart. And I am forced to wonder – and forced to ask myself – as we approach yet another 21st century American-style Christmas: how are we doing with caring for the poor? What kind of a job are we doing when it comes to our Biblical call to stand with and stand for the weakest and most vulnerable in our world?

One Sunday evening, William Booth – the man who had founded the Salvation Army over his concern for the least and the lost in Victorian London – was walking along with his son, Bramwell, who was then 12 or 13 years old. He shocked his son by taking him into an East London saloon! The place was crowded with men and women who bore the scars – emotional and physical – of a lifetime of hard knocks, crime, and addiction. Many of the patrons were missing teeth, and the stench of alcohol and tobacco was overwhelming. Booth looked down at his wide-eyed son and instructed him, “Look around you son. These are our people! These are the people I want you to live for and bring to Christ.” Bramwell Booth went on to dedicate his life to that very purpose, to those very people.

I find William Booth’s statement to be profoundly theological and incredibly challenging each time I remember this story. “These are our people.” They are ours. God has set them in front of us and called us to bring the glorious liberating truth of the gospel to them. He has called us to set them free from captivity and to feed them and to clothe them and to care for them and to love them. These are our people.

Christmas in America tends to be a time that is focused on either one of 2 things: getting things for ourselves or giving more to those around us who already have much. Neither really captures the vision of William Booth. Neither really takes seriously the words of Proverbs 31 – and so many other Bible passages. So the question that I want to leave you with this Christmas – it is no simple question and living out the answer will be no simple task – is this: who are these people in your life? Who are the least and the lost, the poor and the needy, the marginalized and the voiceless in your world – right in front of you – that you need to be radically exemplifying Christ to this Christmas?

PRAY: Pray that God would open your eyes to the people in your world whom he has called you to see as your people – the people he is calling you to live for and bring to Christ. Ask him to show you the ways and the places where he wants you to stand in solidarity with the poor and defend the defenseless and provide for the destitute. And then commit to doing it. And then thank him – profusely – for the awesome privilege it is to get the chance to be a part of what he is doing in our world!

Saturday: December 22, 2012

READ: Exodus 13-14. Take your time as you read. Instead of breezing through a familiar story, put yourself in the position of one of the Israelites. Try to imagine the sights and the sounds and the smells. Try to imagine the exhilaration and nervousness as you prepare to leave the only life – a life of slavery – that you have ever known and set out towards freedom. Imagine the emotional roller-coaster of tasting the freedom in one moment and then in an instant seeing the mighty army of Pharaoh bearing down on you with no route of escape. Picture yourself in the moment. Try to think about how you would have felt when Moses gave the instruction in that moment to simply be still.

THINK: “Stand by and see the salvation of the Lord which He will accomplish for you today…The Lord will fight for you; you need only to be still” – Exodus 14:13-14

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do? The Master’s word to him is, “Stand still.” It will be well for him if at such times he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in his love and faithfulness. Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part, it is too difficult. Relinquish your principles.”

But, however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What, if for a while thou art called to stand still, yet this is but to renew thy strength for some greater advance in due time. Precipitancy cries, “do something. Stir yourself; to stand still and wait, is sheer idleness.”

We must be doing something at once—we must do it so we think—instead of looking to the Lord, who will not only do something but will do everything. Presumption boasts, “If the sea be before you, march into it and expect a miracle.” But Faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands. “Stand still;”—keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

By: Charles Spurgeon

PRAY: All of us have gone through trials in our lives. All of us have been in difficult situations. Our tendency is to try to solve our issues on our own, and rush headlong into whatever solution seems best at the time. Ask God to help you remain still today. Confess the times where you’ve trusted yourself and your own understanding more than you trusted him. Confess the times where you’ve doubted. And commit to trusting God in all of the difficult places that will lie ahead. He’s the only one worth trusting.

Friday: December 20, 2012

READ: Psalm 67 & 68

THINK: As a minister was addressing a group of men, he took a large piece of paper and made a black spot in the center of it with a marking pen. Then he held the paper up before the group and asked them what they saw. One person quickly replied, “I see a black mark.”

“Right,” the preacher replied. “What else do you see?” Complete silence prevailed. “Don’t you see anything other than the black spot?” he asked. A chorus of “No” came from the audience. “I’m surprised,” the speaker commented. “You have overlooked the most important thing of all – the sheet of paper.”

Then he made the application. In life we are often distracted by small disappointments, and we forget the innumerable blessings we receive from the Lord. But, like the sheet of paper, the good things in life are overwhelmed by the adversities that monopolize our attention.

Rather than concentrating on the trials of life, we should fix our attention on its blessings. Let us say with the psalmist, “Blessed be the Lord, who daily loads us with benefits” (Psalm 68:19).

If we keep praising Him we won’t be distracted by life’s little “spots.” Count your blessings – not your troubles.

By: Richard De Haan in Our Daily Bread

PRAY: It’s easy to get caught up in filling most of our daily prayer time with requests. Put the requests aside today (trust that God knows them!) and dedicate your prayer time to praise and thanksgiving because God is so good!

 

Friday: December 20, 2012

READ: 2 Corinthians 5

BACKGROUND: By Verse –
1 – This is a comparison between our temporal earthly bodies and our eternal bodies.
3 – “not be found naked…” means that we aren’t going to just float around bodiless forever.
10 – This “judgment seat,” the behma, is one where all believers will be judged by their deeds for the purpose of rewards.
15 – We ought to respond the to Cross by living selflessly!
17 – Really cool aspect of this verse: “passed away” is in the Greek aorist tense – meaning it is completely done and in the past, and “have come” is in the Greek perfect tense – meaning that the new effects are lasting and ongoing every day for the believer.

THINK: Sir Winston Churchill laid out some very specific and very unique plans for his own funeral. He wanted it to begin with the playing of the traditional military bugle call for the end of a day or the end of a life, Taps. This request was not particularly noteworthy or out of the ordinary. But Churchill’s vision for the end of his funeral was. He asked that they close the proceedings with the bugles playing Reveille, the loud and upbeat call that is used to awaken soldiers to each new day.

This was intentionally designed by Churchill to remind those in attendance that death is not the end. For Christians, death is pretty similar to the end of a day. It is the closing of one chapter, but the beginning of something new – something bigger and better. It is easy to worry about losing loved ones. And it is easy to fear death and worry about what it will mean. But, knowing the truth about who God is and the eternal life he’s made available to us through Christ can alleviate all of that. Death has no victory. It has no sting. It is merely the beginning of a glorious eternity. To be absent from the body is to be present with the Lord!

PRAY: Thank God for the outrageous hope that he has given us for an eternity with him! You could spend some time worshipping him while listening to this song – a great celebration of the future we have in store.

Wednesday: December 19, 2012

READ: Micah 6-7

BACKGROUND: These 2 chapters take the form of a conversation between the nation of Israel and God. By verse –
6:1-5 – God is in the role of prosecutor here. He states the case of all that he has done for Israel.
6-8 – Israel responds by promising to make up for her sins by offering sacrifices, but God reminds them – again – that he wants obedience, love, & justice and not sacrifices that have no heart to them.
9-15 – God lays out all of the sins and what the punishments will be.
16 – Omri & Ahab were synonymous with deep wickedness and failure to follow God.
7:1 – Micah cries out because the sin of Israel isn’t confined just to some individuals. It is communal sin and universal sin.
11-20 – The book ends on an incredibly hopeful note. Israel, because of God’s great love and faithfulness, will one day be restored, blessed, and exalted.

THINK: “Do not gloat over me, my enemy! Though I have fallen, I will rise. Though I sit in darkness, the Lord will be my light.” – Micah 7:8

This may express the feeling of a man or woman downtrodden and oppressed. Our enemy may put out our light for a season. There is sure hope for us in the Lord; and if we are trusting in Him and holding fast our integrity, our season of downcasting and darkness will soon be over. The insults of the foe are only for a moment. The Lord will soon turn their laughter into lamentation, and our sighing into singing.

What if the great enemy of souls should for a while triumph over us, as he has triumphed over better men than we are, yet let us take heart, for we shall overcome him before long. We shall rise from our fall, for our God has not fallen, and He will lift us up. We shall not abide in darkness, although for the moment we sit in it; for our Lord is the fountain of light, and He will soon bring us a joyful day. Let us not despair, or even doubt. One turn of the wheel and the lowest will be at the top. Woe unto those who laugh now, for they shall mourn and weep when their boasting is turned into everlasting contempt. But blessed are all holy mourners, for they shall be divinely comforted.

– Charles Spurgeon

Tuesday: December 18, 2012

READ:  1 Samuel 21-23

BACKGROUND: By Verse –
21:4 – consecrated bread = The Bread of the Presence which is 12 cakes of bread set before God which represent the 12 tribes of Israel (described in Exodus 25:23-20).
7 – Doeg being “detained” means that he needed cleansing, likely that he had leprosy.
9 – The ephod is a garment worn by the priest when approaching the altar.
10 – Define irony: David fleeing to Philistine territory for safety while wearing Goliath’s sword.
13 – The second time in this chapter that David hasn’t just trusted God. He lied to the priest about his “mission” from Saul and then acted like an idiot because he was afraid.
22:7 – Saul was a Benjamite. He is appealing to tribal jealousy and loyalty.
22 – David accepts responsibility for his role in this horrific incident.
23:17 – Jonathan was a highly skilled commander and warrior. And the son of the king. He could very easily have been a serious rival to David. But Jonathan knew the Lord and trusted him, and he believed that God’s will was best so he was a great friend to David.

THINK: The story of the priest Ahimelech taking care of David and his men when they were hungry and in need is a really cool story because it’s one that Jesus referred to specifically in his teaching. When the Pharisees confronted Jesus about the fact that his disciples weren’t properly keeping the Sabbath, Jesus reminded them of this story. The disciples were committing the heinous crime of gathering some food to eat (which, in fact, was not against the Law but only against the extra laws that the Pharisees had added). And Jesus recalled how, in a time of hunger and need, Ahimelech fed David and his men sacred bread that only the priests were allowed to consume. This was technically against the law (and certainly a deeper violation of the letter of the law than what Jesus’ disciples were doing) and yet Jesus held it up as an admirable act that reflected the heart of God.

On the surface that seems odd. At least it does to me. Why would Jesus look to the story of someone who broke the law as an example that the Pharisees ought to learn from? The answer is found in another passage from the Old Testament that Jesus references in his discussion with the Pharisees, Hosea 6:6. Here, God says “I desire chesed and not sacrifice.” So what is chesed? It is this amazing word in Hebrew that doesn’t really have a great English cognate. It is often translated as mercy, faithfulness, love, or lovingkindness. It is all of these rolled into one. It is ultimately an enduring and loyal and deep love which shows kindness and mercy to its object. Jesus is saying that chesed is a critical part of who God is and how he acts and that when our actions line up with that – when they display chesed – we are reflecting God’s heart.

The problem that the Pharisees had was that they ignored God’s heart and instead attempted to self-righteously follow the letter of the law so that everyone could see how good they were and so that they could earn their way into God’s grace. I think we often do the same thing. It may not play out in the exact same way as it did with the Pharisees, but the result isn’t much different. We reduce faith and Christianity to a set of rules that must be followed instead of a relationship that must be engaged. And we judge ourselves (and others) based on our ability to avoid breaking the letter of the law instead of based on how we reflect and share God’s love with those around us. It is really easy to slip in to this! To make Christianity simply a list of don’ts. And to pat ourselves on the back when we “don’t.” But when we allow ourselves to slip into that type of thinking then we, like the Pharisees, miss the point completely. God is calling us to be like Ahimelech – to be more concerned with showing compassion on those in need than we are with our own self-righteousness. God’s greatest concern isn’t that we master the art of not doing bad stuff, it is that we align our hearts with his and show his love to the people around us that desperately need it!

PRAY: Ask God to help you show his chesed to those around you – to open your eyes to those in need. Confess the times when you have self-righteously reduced your walk with God to following a list of rules while ignoring the chance to reflect his heart to your world.

Monday: December 17, 2012

READ: Proverbs 30. As you read the words of this passage, be aware of the parts of your heart that are represented by the words. Perhaps under certain circumstances you have intentionally ignored God’s rules, while at other times you have run to God for protection, knowing he would help you.

THINK/PRAY: Read the passage a few more times. Each time you read, narrow your focus to the part that most deeply touches the reality of your life. Mull that over. Explore with God what he is saying to you through it, how he may want to lead, challenge, or refresh you.

LIVE: The prayer of verse 9 acknowledges the relationship between our physical and spiritual selves: When full of food, we may feel a false sense of security and disregard our need for God. When hungry, we may feel our need yet doubt that God will meet it.

Consider fasting today, for part or all of the day. Give up food or drink, or perhaps something you enjoy, such as reading or watching television. (Be sure to do this when you can replace you fasted activity with prayer. Maybe just skip one meal.) Let your fast help you get in touch with your heart’s reaction to God.

When you would normally engage in the activity you’re fasting from or when you feel an emptiness that you normally wouldn’t notice, prayerfully read verse 9. In what ways does your fasting experience show you your need for God? Can you trust him to provide for your needs, or is your impulse to try to provide for yourself?

From Eugene Peterson in Solo

Sunday: December 16, 2012

READ: Exodus 11-12

THINK: “When I see the blood, I will pass over you.” – Exodus 12:13

My own sight of the precious blood is for my comfort, but it is the Lord’s sight of it which secures my safety. Even when I am unable to behold it, the Lord looks at it, and passes over me because of it. If I am not so much at ease as I ought to be, because my faith is dim, yet I am equally safe, because the Lord’s eye is not dim, and He sees the blood of the great Sacrifice with steady gaze. What a joy is this!

The Lord sees the deep inner meaning, the infinite fullness of all that is meant by the death of His dear Son. He sees it with restful memory of justice satisfied, and all His matchless attributes glorified. He beheld creation in its progress, and said, “It is very good;” but what does He say of redemption in its completeness? What does He say of the obedience even unto death of His Well-beloved Son? None can tell His delight in Jesus, His rest in the sweet savor which Jesus presented when He offered Himself without spot unto God.

Now rest we in calm security. We have God’s Sacrifice and God’s Word to create in us a sense of perfect security. He will, He must, pass over us, because He spared not our glorious Substitute. Justice joins hands with love to provide everlasting salvation for all the blood-besprinkled ones.

By: Charles Spurgeon

PRAY: Thank God for his incredible sacrifice! Thank God for the blood shed on our behalf – for his incredible grace in reconciling us to himself when we deserve death! Thank God for passing over us!