Sunday: February 3, 2013

READ: Psalm 91

THINK: Most people know that dialing the numbers 9-1-1 in the United States will get them in touch with emergency help. It’s so simple that even preschoolers have saved the lives of family members by using it. Three numbers do it all.

In one case, a woman’s car had been hijacked with her and her infant son inside. She dialed 9-1-1 on her cellular phone, but the hijacker was totally unaware of what she had done. With the police dispatcher listening, the young mother cleverly included clues about her location as she talked to the hijacker. Police were able to locate her and her baby and arrest the criminal.

In an emergency, help is as close as three pushes on the phone keypad. Often, though, the situations we face cannot be remedied by human rescuers. Many times our crisis requires divine assistance. When that happens, we can call a different kind of 9-1-1—Psalm 91:1. There we find the help and protection of our Almighty God. This verse reminds us that God is our “shelter” and that we can rest in His shadow.

When we face the crises of life, we often try to survive on our own. We forget that what we need most, God’s protection and the comfort of His presence, are available for the asking. The next time spiritual danger strikes, dial Psalm 91:1.

We need not fear life’s dark shadows when we abide under the shadow of God’s wings.

By: Dave Brannon in Our Daily Bread

PRAY: Thank God for the assurance of his love and his presence during difficult times in our lives!

Saturday: February 2, 2013

THINK: Consider your identity. Who are you – really? In what do you find your true identity and sense of worth? In other words, what make you you? Are the sources of your self-worth healthy or unhealthy? Jot down a few notes about how you see your identity.

READ: Ephesians 1. What does this passage – especially verses 11-19 – say about your identity? What is Christ’s role in shaping your identity? Look back at the things you just wrote down. How does the picture of your identity in these verses compare to those initial thoughts?

PRAY: Paul includes several elements in his prayers for the church at Ephesus. It is full of thanksgiving, petitions for intimacy with the Father, clarity for direction, knowledge of a life lived with Christ, and strength.

Make Paul’s prayer in verses 15-19 your own. For example, “I ask you God, the glorious Father of Jesus Christ, to give me the Spirit of wisdom and revelation so that I might know you better.” And so on.

Next, ask God to bring to mind an individual who needs prayer. Come before God and pray these same verses for that person’s current situation and overall life. Pray for his or her identity. Make your prayer specific by replacing the applicable words in the passage with the individual’s name.

Are there others for whom you could pray this prayer? Spend time interceding for them as well.

LIVE: If the Spirit nudges you to do so, tell the person that you prayed specifically for him or her. Maybe even read that person the prayer from Scripture.

Adapted from Eugene Peterson in Solo

Friday: February 1, 2013

READ: 2 Samuel 11-12

THINK: I have learned over and over again – though I wish the lesson would have stuck the first time – how easy it is to set yourself up for failure in this life. A really simple example? Over the last year I made a commitment to lose some weight. I needed to. But exercising and eating right are not high on the list of things I love in life – and they are especially difficult to start when you’re out of practice. So, I built some accountability into my goal by asking my wife to help me out. Two of the simplest goals I could set were quitting fast food and drinking way less pop. In order to accomplish these, Jenny stopped stocking the fridge with pop and she checked the credit card statement regularly to ensure there weren’t a bunch of fast food charges on it.

It worked great…until I was at Target doing grocery shopping one day and Mountain Dew was on sale. And I decided that I could get some for my work fridge and then drink it very slowly – maybe only a can per week when I was in desperate need of caffeine. So, I brought the rest of the groceries in the house and took the Dew to work. It was gone in a week. And when I got some cash for my birthday from my mom, guess what I did instead of taking it to the bank. I kept in my wallet so Jenny couldn’t track my fast food eating. It wasn’t her intention, but my mom gave me a whole bunch of cheeseburgers and burritos for my birthday.

Here’s the thing: I totally set myself up to fail in each of those situations! I knew, deep down, that I couldn’t resist the Dew if it was in a mini-fridge three feet away from me, and I knew just as clearly that if I was carrying cash with no accountability that some greasy fast food was gonna end up in my belly. But I worked hard to convince myself that this wouldn’t necessarily be the case. Partially because I wanted to believe in myself. Partially because a part of me kinda wanted the pop and the french fries even though I knew I shouldn’t have them.

David did the same thing in 2 Samuel 11. He was the king. Know what his job was? To lead the army. And in his younger days he never ever would have sent the army out without him. But this year he stayed behind. He knew where he was supposed to be – the best place for him to be – but he convinced himself that he’d be okay to just stay back at the palace instead. And then he went peeping on the roof. I think it’s safe to say that he wasn’t just looking for a pretty sunset up there. He probably did his best to convince himself that he was or maybe to justify his actions by saying that he just wanted to work on his tan – because we all know tanning is difficult for redheads – but deep down a part of him knew better. David didn’t choose to put himself in the best possible position. Instead he compromised and put himself in a position where he was likely to fail.

David’s position – at home on the palace roof – wasn’t necessarily a sinful one in and of itself. It wasn’t inherently more wrong than my having an emergency stash of Dew or a little cash in my pocket. But it was a place of weakness for David. It wasn’t the best place. And the core of the issue isn’t the place. It’s the heart. It’s an issue of where your heart is at in the moment. At another time in his life David might have been fine on the roof, but in that moment his heart was inclined toward lust. I think that the question all of us need to ask ourselves – and ask regularly – is this: where is my heart at right now and what kinds of things are tempting me? When we know that, we can be intentional about avoiding situations where we’re likely to fall, even if those situations aren’t inherently bad. Should you avoid going to that particular social gathering…looking at that website…going to that store…? What situations lead you closer to God and what ones lead you to temptation? Are you fleeing from evil or flirting with it?

PRAY: Ask God to show you your heart – to search you and know you and reveal the things that draw you away from him. And then pray that he’d give you the courage and strength to choose to be as intentional as possible about avoiding situations where you’ll be tempted.

Thursday: January 31, 2013

READ: 2 Corinthians 12

THINK: Enter into the scenes Paul is describing in the second part of this chapter. Try to envision the individual members of the Corinthian church he’s writing to. Replay Paul’s history with them – how he first came to the cosmopolitan city preaching the Message of Christ for the first time. Many believed and repented, and many formed new churches. Since then, those churches have helped support him financially, and he’s acted as a spiritual mentor and father to them. Imagine  what goes on in his mind as he anticipates visiting them again; think about what his last visit was like.

PRAY: Now, read verses 16-21 again. Notice the mentions of human relationships – misunderstandings, conflicts, and tensions. In the silence that follows your reading, consider your own relationships. Pick one in which you’ve felt the most recent tension or problems. Open up to God, asking him to show you what he wants you to know about it.

LIVE: Be bold, and follow God’s direction. Do what he told you to do in that relationship (or don’t do what he told you not to do). Follow his leading towards reconciliation.

Adapted from Eugene Peterson in Solo

Wednesday: January 30, 2013

READ: John 14

THINK: In the marketplace of ideas, all vendors have an equal right to sell what they believe. But that doesn’t mean all their ideas are equally right. There are many people today who claim that all roads lead to God. They say that getting to God is like climbing a mountain – there may be many different paths but they all lead to the same summit.

Christians, though, proclaim that Jesus is the only way to God not because they are intolerant but because they believe it is true. We take at face value His claim that He alone is the true and living way to God.

Many people shrug off the claims of Jesus as the only Savior of the world by saying, “Well, that’s all fine and good, but you have your way to God and I have mine.” Jesus stood such thinking on its head when He said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (Jn. 14:6).

If Jesus’ claims are true, they are true for everyone. If they are false, the sooner we are proved wrong and put on the right road the better. As C. S. Lewis put it, “Christianity is a statement which, if false, is of no importance, and, if true, is of infinite importance. The one thing it cannot be is moderately important.”

We live in a world where inclusivism is very popular. But it runs counter to Jesus’ words. The New Testament tells us “to contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). Jude’s expression “the faith” refers to the body of teaching believed by first-century Christians and lived out in the power of the Spirit. Why such an admonition? Because false teachers were subverting the truth. They were “ungodly,” they turned “the grace of our God into lewdness,” and they denied “the only Lord God and our Lord Jesus Christ” (v.4).

We must not compromise the exclusiveness of Jesus’ words. And we must not fail to proclaim the all-inclusiveness of the gospel. God loved the world so much that He gave His only Son to die for our sins. Therefore anyone who believes in Him will not perish but have everlasting life (John 3:16).

Yes, the truth is both exclusive and inclusive.

Adapted from Haddon Robinson and Dennis DeHaan in Our Daily Bread

PRAY: Thank Jesus for being the way, the truth, and the life. Ask him for the courage to boldly proclaim truth in a world where – though it may be unpopular – it is desperately needed.

Tuesday: January 29, 2013

READ: Exodus 27-28

THINK: The Old Testament sacrificial system was pretty incredible. And sometimes it seems really odd to us as we back at all of God’s detailed instructions for the Tabernacle and the garments for the priests. But here’s the thing: We have a whole lot of history and we have Jesus and we have the Holy Spirit to enlighten us to the truths about who God is and how he loves and forgives us. Israel didn’t. They didn’t even have the words of the Bible written down for them yet. And also, they’d been enslaved for 4 centuries and exposed to all kinds of Egyptian and Mesopotamian mythology that gave them a wrong image of God (or gods) and what he was like. So, all of this stuff is to help them get a right picture of who God is – of his incredible and radical holiness – and of the depths of their own need for forgiveness and for repentance for their rebellion against him. I think that many Christians could do with a serious dose of that message today, myself included!

So often we take God for granted, and we treat his grace as though it comes free or cheap though it certainly didn’t – it cost Jesus his life! And though God gives it to us freely, he doesn’t do so to equip our sin or to allow us to minimize his holiness. One of the things that jumps out of this passage to me as I read it is Exodus 28:36-38, “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.” That phrase, “the guilt involved in the sacred gifts [they] consecrate” is an interesting one. It is God’s acknowledgement that even in our following and in our best efforts we fall far short of his holiness.

That’s a pretty sobering thought. God lifts up the veil of our own hearts and allows us to see ourselves for what we really are. How often is our worship lukewarm? How often is our service self-serving? How often is our giving prideful? How often is our public persona a hypocritical cover for the person we are behind closed doors? How often is our devotional life slack? How often do we read the Bible coldly, just to check it off the list? How often do we fall asleep while we’re praying? They’re rhetorical questions, of course, and the list could go on an on. The answer to all of them is “too often.” If we’re honest, our failure to live up to God’s holiness is greater than we’d like to admit. Even our holiest desires and actions are polluted.

But we can take great confidence in this: just as Aaron, in his duties as Israel’s high priest wore the plate upon his turban that said “Holy to the LORD” to represent God’s grace for their shortcomings, so also the great High Priest bore those words upon his brow as he gave his life on the cross for us. Jesus Christ bore our sin – all of it. And so he presents us – frail and fallen as we are – before the Father marked not by our own unholiness but by his holiness. Thank God for his mercy and for our great High Priest!

PRAY: The great reformer Martin Luther used to spend time repenting of his good deeds because of his deep understanding of the way his sin corrupted him and wrong motives that lay somewhere behind all that he did. I encourage you to follow in his footsteps today. Not to be overcome with guilt – as Luther sometimes was – but to be honest before the Lord about your unholiness in the face of his unspeakable holiness. And in that moment of honest, just express the deep gratitude you have for his grace!

Monday: January 28, 2013

READ: Revelation 21

THINK: I have been overwhelmed lately with the brokenness of the world. The shooting at Sandy Hook. The 40th anniversary of the Roe v. Wade decision. And the 53 million lives that were never given a chance. The devastation wreaked by Hurricane Sandy. The fact that there are now more slaves in the world than there have ever been in human history. And so many of them are little girls. The innocent people whose deaths are treated as collateral damage by terrorists around the globe. And also by those using drones to hunt terrorists. The number of my friends who are far from God. Family members too. The billion people on a food-rich planet who are starving and malnourished.

There really aren’t words that can adequately express the depth of the darkness or the depth of the emotion that  it evokes deep within us. When our hearts are lined up with God’s we really can’t help but be shattered by all of it. And that is why I love Revelation 21. It is possibly the greatest message of hope in recorded history! I don’t have all the answers as to how, exactly and precisely, the end of the world and Christ’s return are going to happen (and I openly admit that I don’t think those details are anywhere close to the big idea of the book of Revelation). The big idea is this: Jesus is coming back and God is making all things new! Behold, He who was seated on the throne said, “I am making all things new…It is done. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water without cost from the spring of the water of life.”

Thank God for hope. Thank God for not leaving us in our brokenness, for not abandoning us in this mess that we’ve made. Thank God for the outrageous incredible picture of the future in Revelation 21. Thank God for the fact that he takes the shattered things and the shattered people and he makes ALL THINGS NEW!

PRAY: Take 5 minutes and listen to this awesome, hope-filled song. While you listen, let your heart be both broken for your world and yet, at the same time, filled with hope because of the promises of God. Maybe read Revelation 21 again. Maybe just use the time to praise God and ask how and where he wants to use you as an agent of renewal in your world. Close your prayer time by reflecting and confessing your own brokenness and saying, “Thank you God for making all things new!”

Sunday: January 27, 2013

READ: Psalm 78

THINK: While visiting a World War I military cemetery in France, I was struck by the number of grave markers bearing only these words:

A SOLDIER OF THE GREAT WAR: KNOWN UNTO GOD

The cemetery was surrounded on three sides by stone panels bearing the names of 20,000 soldiers who fell in nearby battles. Imagining the loneliness of men dying in war and the anguish of families grieving at home was overpowering.

There may be times in life when we feel forgotten and alone. Like the psalmist we cry out: “Will the Lord cast off forever? And will He be favorable no more? . . . Has God forgotten to be gracious? Has He in anger shut up His tender mercies?” (Psalm 77:7,9).

The psalmist’s answer to feeling abandoned came in remembering all that God had done in the past, meditating on His wonderful work, and speaking of it to others (vv.11-12).

In our darkest moments, we can remember the words of Jesus: “Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows” (Luke 12:6-7).

In every desert of trial, God has an oasis of comfort.

By: David C. McCasland in Our Daily Bread

PRAY: Spend time today remembering all that God has done for you. Thank him for never forgetting about you, even when you feel alone and abandoned.

Saturday: January 26, 2013

READ:  2 Samuel 8-10

THINK: The story of Mephibosheth is an incredibly moving one. And it has, I think, profound meaning for us today. It is interesting that 2 Samuel 9, a relatively short chapter, mentions over and over and over again that Mephibosheth ate at David’s table. This isn’t an accident, and it isn’t because the writer assumes that readers will forget what they read only a few sentences ago. It is, I think, to accentuate and emphasize the incredible blessing of undeserved love.

Mephibosheth didn’t do anything to deserve David’s love or kindness. He was the son of David’s friend. That was his only qualification. And there was certainly nothing worthy or attractive about him as a person. He had nothing to offer David in return. He was crippled. And in his own eyes, he was nothing but a “dead dog.” He was so broken that there was absolutely nothing he could do to earn David’s favor or make the king look kindly upon him. And yet, he ate at David’s table!

Why, you might ask? It would have made sense for David to wipe out Saul’s entire lineage to get rid of rivals. But he had made a covenant with Jonathan to provide for his children. And so Mephibosheth was saved. I am struck by the parallels in this story to our own situation before God. There is absolutely nothing we can do to earn God’s favor. And because of our sin and our rebellion we are so broken before God that there isn’t anything about us that is inherently worthy of his love or forgiveness. It makes sense for him to condemn and destroy us. But yet, that isn’t what he does. He has made a covenant with us – the New Covenant in Christ’s blood (Matthew 26:28) – whereby we are able, though we are hopeless and more spiritually lame than Mephibosheth ever was physically, to sit at the table of the Almighty King! Praise God!

PRAY: Take time again today to thank God for the incredible gift of his salvation – that even though we don’t deserve it he allows us to sit at his table. Also, spend some time thinking and praying about who in your life (maybe someone who you know feels particularly unworthy and broken) needs to hear this message. Ask God to open a door for you to share it with that person.

 

Friday: January 25, 2012

READ: Exodus 25-26

THINK: The Ark of the Covenant is one of the most important and incredible parts of the religious life of God’s people between the exodus from Egypt and the issuing of the New Covenant by Jesus. It was a golden box that contained the stone tablets upon which God himself engraved the 10 Commandments, the staff of Aaron that had blossomed, and a golden jar full of manna. For the nation of Israel the Ark was representative of the very presence of God here on earth. God’s holiness was so manifest in the Ark that it could not be touched without death, and only priests could carry it using the poles attached to the bottom. It was kept in the Tabernacle – which literally means “dwelling place” – the portable tent that served as a temple before the permanent one was built. And, within the Tabernacle, the Ark was kept in the Holy of Holies. On one, and only one, day each year, the High Priest of Israel was allowed to enter the Holy of Holies and sprinkle the blood of a bull upon the Ark of the Covenant as a sacrifice for the sins of the entire nation. That day, the most holy day of the year for Israel, was Yom Kippur or The Day of Atonement.

Atonement. That’s the thing that jumps off the page to me as I read these chapters. It’s the thing that really overwhelms me as I consider the incredible holiness of God and the incredible sinfulness of me. But what is atonement all about? What does it even mean? Well, Exodus 25 gives us a really cool word picture with the Ark itself. After God gave the instructions for building the Ark he continued in verse 17 by instructing Moses to make a “cover.” And the word for cover is translated very differently in the many English translations we have. It ranges from cover to lid to atonement cover to mercy seat. The word in Hebrew is kapporeth and very woodenly it means atonement cover. Which leads us back to the question: what does atonement mean? Well, kapporeth is derived from the Hebrew word kaphar which is a verb that means to cover or to wipe out. And so a kapporeth is a cover upon the Ark which signifies a wiping out completely or a total cleansing. When the Old Testament was translated into Greek and then into Latin the word kapporeth was translated hilasterion and propitiatorium respectively. Each of these words means place of propitiation.

I know that’s a lot of linguistic mumbo-jumbo, but here is the big idea: God instructed Moses to build a cover upon the Ark, the cover upon which the blood of the sacrifice would be sprinkled, to symbolize atonement and propitiation. Atonement is the complete and total satisfaction of a debt and reparation of a wrong and propitiation is the decision to wipe all wrongs and debts away and count a person completely whole and right. This symbol of God’s very presence on the earth, the Ark of the Covenant, was ultimately about God’s redemptive mercy towards humans. It was the place where God totally cleansed people of the guilt they carried. It was the place of his mercy! 1 Samuel 4:4 says that the winged cherubim on the kapporeth provide a seat for God. And so, taking the whole image together, many translations and traditions refer to this cover on the Ark as God’s mercy seat.

What an incredible image! That the God of the universe loves us enough and cares enough to sit on his mercy seat and wipe away all of our sins totally floors me! I know I don’t deserve it, and I am in awe of the faithfulness and lovingkindness that God has extended in my direction. And I am even more overwhelmed by the knowledge that after making the symbol of his presence a symbol marked by mercy, he went even further as Christ came and lived out the merciful presence of God, ultimately by shedding his own blood as a propitiation for the atonement of our sins. The story is so familiar that we can gloss over it without thinking critically sometimes. I encourage you today to, for lack of a better term, wallow in the splendor of it. Be overwhelmed by God’s mercy and what it has meant for you.

PRAY: Have a time of deep confession and brokenness before God today, and spend some time thanking him for forgiving you and basking in his mercy.