Monday: May 12, 2013

READ: Acts 19

THINK: Often God allows us to experience unpleasant consequences of choices we make, sometimes so we realize how our choices affect our relationships with him and other people. For example, he might allow ugly parts of our character to be exposed, with embarrassing and painful results. Why do you think God uses consequences to draw people’s attention to the thorny parts of their hearts? What do you think God wanted the sons of Sceva to learn about themselves through this experience?

PRAY: Recall a difficult experience that helped you see more of your weaknesses or faults. Ponder the state of your relationship with God before the experience. How did it change? Think about your relationships with others, both before and after the experience. What changed? In other words, in what ways did your newfound awareness impact how you relate to others?

LIVE: Mull over these words, written by Teresa Avila in her Interior Castle: “We are fonder of consolations than we are of the cross. Test us Lord – for You know the truth – so that we may know ourselves.” Can you identify with her confession? Can you identify with her request to be more fully exposed to God and to see herself more clearly? Sit and talk with God about your reaction to testing from him, contrasting it to your reaction to feel-good experiences.

– By: Eugene Peterson in Solo

Sunday: May 12, 2013

READ: Psalm 122-123

THINK: It was late winter in Kishnau, Moldova, a city near the Romanian border in what was formerly a part of the Soviet Union. “Uncle Charlie” VanderMeer, director of Children’s Bible Hour, was visiting the city to encourage Christian workers and to tell children about Jesus Christ.

Another cold Sunday didn’t deter the Christians in Kishnau. They turned out in force—1,500 strong—to worship at a church built 10 years earlier during strong communist persecution. According to VanderMeer, of all those who attended, only 20 or 25 arrived in cars. The rest either walked in the snow (some as far as 3 or 4 miles) or took public transportation. Some had to change buses up to five times. Then they did it all over again for the evening service. Amazed at the dedication of these people, Uncle Charlie wondered, “Would we go to church if we had to do that?”

The Christians of Moldova, like the people David wrote about in Psalm 122, were willing to go to great lengths to worship God. Neither the faithful in Jerusalem nor the worshipers in Kishnau had it easy. They faced many hardships and obstacles, yet they went with gladness and dedication.

As believers, we worship the same living God. Let’s go to the house of the Lord with the same joy and eagerness.

ASK: Do I go to church eagerly and out of love for God? Do I pray during the week for my church, my pastor, and my own preparation for worship?

A good indicator of our spiritual temperature is our eagerness to go to church.

By Dave Brannon in Our Daily Bread

PRAY: Ask God to give you a sense of joy and excitement this morning as you head to church (or if you’re reading this later in the day, throughout this week as you look forward to gathering in his house next Sunday).

Saturday: May 11, 2013

READ: Galatians 4

THINK: Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.

If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.

God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).

By Oswald Chambers in My Utmost for His Highest

PRAY: Commit today to giving all of yourself to God, to offering up your body as a living sacrifice.

Friday: May 10, 2013

READ: 2 Kings 5-6:23

THINK: In October of 1415 England’s King Henry V had conquered the part of France to which he felt he rightly had title. He was marching his army, tired and thinned out from the long period of fighting to the port at Calais where they could sail home for the winter. The French, looking to take advantage of Henry’s weary and depleted force, decided to block his path to the coast. The English had about 7,000 men. The French amassed a force of over 35,000. On the night of Thursday, October 24 the English made camp at Agincourt. And their king walked among his men and found that they were scared. They knew that they were vastly outnumbered and that they had almost no chance to ever see their homes again. But this attitude did not suit the king so he gathered his army and made a speech. The exact details of that speech are not known, though William Shakespeare imagined it something like this:

And Crispin Crispian [November 25 – St. Crispin’s Day] shall ne’er go by,

From this day to the ending of the world,
But we in it shall be remembered-
We few, we happy few, we band of brothers;
For he today that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition;
And gentlemen in England now-a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.

Whether those were the words he spoke – or even close – the accounts from the English soldiers let us know that Henry V spoke with great confidence to his men that night. He spoke with great confidence because he saw something that they didn’t. They saw a massive fighting force that outnumbered them 5-1. Their king saw thousands of archers armed with one of the deadliest weapon the world had ever known to that point – the English longbow. They saw only their future attackers. Their king saw all of their past victories.

The French attacked on Saint Crispin’s Day, the morning of October 25, 1415. Henry V, unlike the French king, led his men into the battle. By the end of the day less than 150 English were dead and the field at Agincourt was piled high with over 10,000 French casualties. Henry V and his men not only won the battle, they won the war that day. The king of France, Charles VI, pledged his daughter in marriage to Henry V and the two nations lived in peace for the rest of his lifetime.

2 Kings 6 tells a similar story. The king of Syria is desperately trying to capture Elisha because he is sick and tired of Elisha playing a key role in foiling his military plans. So he surrounds the city of Dothan where Elisha is staying during the night so that Elisha won’t try to escape. In the morning, Elisha’s servant woke up, walked outside for some fresh air, took a look around, and totally freaked out. Who wouldn’t? Take a second to put yourself in his shoes. Imagine knowing that your work is dangerous – that this prophet guy is someone who a few powerful people want dead – and then walking outside and seeing a massive and powerful army completely surrounding you and just waiting to kill you and kill your boss. I think I would have wet my pants – or dress or tunic or whatever.  But Elisha is calm. He’s calm because he sees something that the servant doesn’t see. He sees the very army of God and confidently declares to his servant that “those who are with us are greater than those who are with them.” And when he prays, God opens up the servant’s eyes. Now, imagine again what that experience must have been like. I can’t even wrap my mind around it. It would have been totally jaw-dropping, awe-inspiring amazing.

Here’s the thing I hope that all of us remember as we step away from this passage today: our God is totally jaw-dropping, awe-inspiring amazing. There are so many things in life – both big and small – that cause us to fear and to lose heart. There are so many times when we lack courage and boldness. There are so many times when our insecurity, anxiety, and dread get the best of us and prevent us from living the kind of lives that God created us for and calls us to. We are so scared of the world and all of the big bad people in it that we cower in fear. But the ones with us are greater than the ones with them! We have less than zero reason to be afraid of anything in this world because our God is sovereign and he is in control and he is powerful and mighty to save. Whenever we fell fearful we simply need to look through a different lens. We need to see that very thing which our fear is blinding us to – God. Then, like the English at Agincourt and Elisha’s servant at Dothan, our fears will melt away. When we see the world through God’s eyes we see nothing that causes us to fear.

PRAY: Confess your fears and your insecurities and your anxieties to God. Turn them over to him and ask him to help you trust that he is totally and completely sovereign.

Thursday: May 9, 2013

READ: Psalm 143-144

THINK: A spiritual giant passed away yesterday. Dallas Willard was a true man of God whose writings on God and spiritual formation shaped the thinking and the growth of untold numbers of Christians, myself included. In his honor, I’d like to post a devotional thought from him today:

Hearing God. Some would say that’s a presumptuous and even dangerous idea. But should we expect anything else, given the words of Scripture and the heritage of the Christian church? As Christians we stand in a millennia-long tradition of humans who have been addressed by God. The ancient Israelites heard the voice of their God speaking to them out of the midst of fire (Deuteronomy 4:33). A regular place of communion and conversational interchange between the high priest and God was established in the mercy seat over the ark of God (Exodus 25:22; Luke 1:11-21).

But the individual with faith among the Israelites also cried out expectantly to be taught by God (Psalm 143:10). Isaiah, who had firsthand experience of conversing with God (Isaiah 6) described the process this way: “Then you shall call, and the LORD will answer; you shall cry for help, and he will say, Here I am…The LORD will guide you continually” (Isaiah 58:9, 11).

MEDITATE: Read Psalm 143:10 aloud and sit in the words for a few minutes. Notice how personal this phrase is: “for you are my God.” Relish that. Then ask God specifically what you need to be taught from his “good spirit.”

– Dallas Willard in Hearing God Throughout the Year

Wednesday: May 8, 2013

READ: Leviticus 9-10

THINK: This is a tough passage to digest. The celebration of the first sacrifices showing God’s great mercy for his people almost immediately turned sour by God’s fire burning up Nadab and Abihu after their unauthorized burning of incense before him. I think the 2 major questions that arise in my mind are: Why did Nadab and Abihu get judged and punished in the manner that they did? And what can we learn from that? I’ll try to answer both questions as succinctly as possible.

Why did God consume them fire after they burned the incense before him? The text of Leviticus very clearly says that the fire they burned before him was contrary to God’s command. The words “unauthorized fire” in Hebrew are literally strange fire. The fire was strange because it was not the fire that God had commanded. In chapter 6, God himself had sent fire that was continually burning and was intended to be the source of all the fire for all of the incense burned before him. When Nadab and Abihu decided to make their own fire and light it on their own they did two critical things: they ignored God’s commands and they minimized God’s provision.

Almost immediately after receiving very specific instructions for how God wanted his priests to operate as they offered sacrifices for the sins of the people of Israel, they decided that they could do things their own way and that God’s commands and God’s ways weren’t all that important or necessary. And their actions, as priests, communicated this idea very powerfully and loudly to the entire nation of Israel. Their actions also showed pride and a belief, on some level, that they were self-sufficient. Sure, God provided fire. But we don’t need his fire cause we can make our own. Sure, God can do it. But so can we. And they couldn’t have been more wrong. Somehow they were convinced that their own actions and their own abilities were just as sufficient for atonement and salvation as God’s. Again, this communicated something totally out of whack and untrue to the entire nation.

So why did they have to pay with their lives? So that Israel could live! It seems awkward and counterintuitive, but at those moments throughout the Bible like this one when God immediately demands and takes the lives of those who sinned are not just because of his anger. Sin is serious, and God never makes light of it. But what we think about God and how we understand him is infinitely important. As the great pastor and author A.W. Tozer once wrote, “What comes to our minds when we think about God is the most important thing about us.” And God wants us to understand him rightly. If we don’t, the consequences are greater and deeper and more deadly than we can possibly imagine. So, at some of these critical moments in time when God’s people (Israel as they’re in the desert, the early church in Acts) are being formed into who God calls them to be, God had to be very careful about what people thought about him. The judgment that Nadab and Abihu suffered was because the message their strange fire sent to the people of Israel was so deadly and so untrue and so far from true that God had to make it clear that it was wrong – he had to make clear who he was. If he hadn’t, the whole nation would have suffered deeply by misunderstanding him and acting in sinful rebellion against him.

So, what can we learn? I think there are 2 simple applications: 1. Our sin is serious. So often we’re tempted to minimize it and to believe that grace comes cheap and that the cross didn’t really cost much. We’re tempted to just go on sinning and not think to much of it. But we need to know that God takes it seriously! He is so holy that he cannot stand our sin. And we ought to take it seriously. God does. And he paid for it with his life. 2. We ought to be overwhelmed by the depth of God’s mercy. No matter how tempted we are to believe that we can do things on our own – that we can be good enough and earn our way to heaven – we can’t. We can’t even come close. The gap is huge. But God provides so we don’t have to! That’s huge. It’s bigger than we can even imagine and the measure of what God accomplished for us is almost unbelievable. Our response is simply to stop trying to do it on our own and acknowledge the sufficiency of his provision.

PRAY: Take some time to confess the times in your life recently when you have been tempted to make light of your sin and/or the times when you have tried to earn your own way and been tempted to believe that faith was about your good works and your accomplishments rather than God’s grace. Then take some time to thank him for the cross.

Tuesday: May 7, 2013

READ: Philippians 3

THINK: Reread verses 15-21 and think about Paul’s words on total commitment to God. Write down honestly what you feel and think about his, without judging your own reaction. Then take some time to think about Paul’s words on those who are choosing other goals and directions in life rather than knowing Jesus. What thoughts, memories, or feelings do you have as you consider this? Jot them down too.

Finally, read those verses one more, paying special attention to what Christians have to look forward to. What does this make you feel? Note the promise that evokes the greatest response in you.

LIVE: Think about a circumstance in your life that frustrates you with its monotony or pointlessness. Once again, become aware of the goal in this passage: a simple and trusting openness to God and total commitment to what he has for you.

Now consider the following statement by Oswald Chambers: The spiritual saint never believes circumstances to be haphazard, or thinks of his life as secular and sacred; he sees everything he is dumped down in as the means of securing the knowledge of Jesus Christ.” Do you believe that the God who intends to make you beautiful and whole is the same God who has allowed your circumstance? Why or why not?

PRAY: Ask Jesus to help you become totally committed to wanting everything God has for you. Ask him to help you recognize and avoid taking other paths or choosing other goals. Thank him that there’s far more to life for you than the ways of the world.

Adapted from Eugene Peterson in Solo

Monday: May 6, 2013

READ: 2 Kings 3-4

THINK: Have you ever felt the bitter sting of shattered hopes and desires? The barren woman from Shunem knows the sting immediately – her grief here seems to confirm the doubt she experienced earlier when the holy man, Elisha, prophesied that she would have a son. At the time of the prophecy, not wanting to get her hopes up, she wouldn’t even let on that she desired a son. Now she seems to wish she’d never hoped at all.

Notice Elisha’s response to the woman in her fear, grief, and regret. Take several minutes to think about this. How might Elisha’s response reflect God’s response to her? What might God have been feeling as he watched her struggle with her son’s death?

PRAY: Explore your own heart to see if there are any deep desires there that you are afraid to trust God with. Can you tell him why you hold back? Ask him to show you his response to your desires and to help you trust him more, just as the Shunammite woman trusted Elisha enough to exposer her anguish to him.

LIVE: Henri Nouwen wrote, “At every moment you have to decide to trust the voice that says, ‘I love you. I knit you together in your mother’s womb’ (Psalm 139:13). Ponder this quote. What might your life look like if you were to take God at his word, believing that he knows all about you and cares for you as tenderly as Elisha cared for the Shunammite? How might you pray differently? Live differently?

– By Eugene Peterson in Solo

Sunday: May 5, 2013

READ: Imagine that you are in a roomful of your friends, and they have asked you to read them a story. With this scenario in mind, read Acts 12.

THINK: Good stories grab hold of us and won’t let go. This story is no exception. Scripture sometimes “messes” with us in appropriate ways. How does this passage mess with you and your understanding of God?

The people praying for Peter’s release from prison didn’t believe it when he was standing at the door. They thought Rhoda was crazy or I must be someone else or and angel of Peter (but not Peter himself). Is it hard to believe the Holy Spirit is powerful enough to perform such sensational acts? Why or why not?

How often do you pray for God to work and, when he does, react with shock or disbelief? What does this reveal about the faith behind your prayers?

PRAY: What can you pray that God will do – and wholeheartedly believe that he will answer? Pray for that with bold confidence and hope, knowing that God is powerful and is listening to your prayer.

LIVE: Be keenly aware today of how the Holy Spirit is working – in the sensational, in the mundane, or in both.

By: Eugene Peterson in Solo

 

Saturday: May 4, 2013

READ: Psalm 120 & 121

THINK: These Psalms kick of the set of 15 Psalms (120-134) known as the Songs of Ascent. They are given this title because they all begin with the Hebrew phrase shir hama’aloth which literally means “song of ascent.” Tradition says that these short, upbeat, and memorable Psalms were sung by the Jewish people as they ascended the heights to Jerusalem for the three yearly festivals (Passover, Weeks, & Booths). Take some time with these Psalms. They’re short so you can read and reread them. Some monks were known to recite all of them in prayer and worship every single day.

Psalm 121 is one of my favorites. I don’t know exactly why verse 1 has this association in my mind, but each time I read it I am reminded of the dramatic scene in the Sound of Music when the Nazi’s are chasing the Von Trapp family and have them basically cornered in the Convent and the Reverend Mother quotes it (from the King James Version), “I lift my eyes unto the hills, from whence cometh my help…” That scene and that verse have always been a powerful reminder for me that no matter how dark life seems, no matter what storms I might encounter, no matter what happens, I have my hope secured because my help comes from the Lord! I pray that Psalm 121 will give you that same confident hope.

PRAY: Listen to this song by David Crowder. It is simple and short (like the Songs of Ascent) but powerful. Let it be your prayer of worship today.