Sunday: January 26, 2013

READ: 1 John 3

THINK: “it has not yet been revealed what we shall be…” – 1 John 3:2

Our natural inclination is to be so precise – trying always to forecast accurately what will happen next – that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life – gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God – it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in – but you can be certain that He will come. Remain faithful to Him.

– Oswald Chambers in My Utmost for His Highest

PRAY: Thank God for who he is. Confess the discomfort of uncertainty in your life, and ask God to grow your faith and trust so that uncertainty bring about in you a breathless expectation rather than a sigh of sadness. Abandon yourself to God and his call on your life today.

Saturday: January 25, 2013

READ: Esther 8-10

THINK: Mordecai was a true patriot, and therefore, being exalted to the highest position under Ahasuerus, he used his eminence to promote the prosperity of Israel. In this he was a type of Jesus, who, upon His throne of glory, seeks not His own, but spends His power for His people. It were well if every Christian would be a Mordecai to the church, striving according to his ability for its prosperity.

Some are placed in stations of affluence and influence, let them honour their Lord in the high places of the earth, and testify for Jesus before great men. Others have what is far better, namely, close fellowship with the King of kings, let them be sure to plead daily for the weak of the Lord’s people, the doubting, the tempted, and the comfortless. It will redound to their honour if they make much intercession for those who are in darkness and dare not draw nigh unto the mercy seat.

Instructed believers may serve their Master greatly if they lay out their talents for the general good, and impart their wealth of heavenly learning to others, by teaching them the things of God. The very least in our Israel may at least seek the welfare of his people; and his desire, if he can give no more, shall be acceptable. It is at once the most Christlike and the most happy course for a believer to cease from living to himself. He who blesses others cannot fail to be blessed himself. On the other hand, to seek our own personal greatness is a wicked and unhappy plan of life, its way will be grievous and its end will be fatal.

Here is the place to ask thee, my friend, whether thou art to the best of thy power seeking the wealth of the church in thy neighbourhood? I trust thou art not doing it mischief by bitterness and scandal, nor weakening it by thy neglect. Friend, unite with the Lord’s poor, bear their cross, do them all the good thou canst, and thou shalt not miss thy reward!

– Rev. Charles H. Spurgeon

PRAY: Have a really honest moment with God today about the way you use your talents and gifts – for yourself or for others. Ask him to help you be more like Christ and to build in your heart a willingness to put yourself on the line for the sake of those around you that they might be saved.

Friday, January 24, 2014

READ: Esther 5, 6, and 7

THINK: The lessons we can learn and apply from these chapters abound. Note just a few:

  • God blesses Esther’s decision to boldly proclaim her identity as one of his people! The young woman hiding her heritage now risks dying for her confession!
  • Though King Ahasuerus does not deserve it, Esther treats him with complete respect. She gains the attention of the king through her humility. Respect allows our voices to be heard for the kind of change we hope to affect.
  • No one makes better decisions after drinking a lot! No one! (i.e. the King and Haman).
  • Faith is demonstrated in courageous action. We miss the opportunity when we are too self-consumed to see the needs of those around us.
  • We live out our faith in community! The bible constantly refers to GOD’s people!
  • An attack on GOD’s people is an attack on each of us!
  • It is a privilege and an honor to be one of GOD’s people!
  • God gives power to his people so they might serve those who are powerless…to represent those who have no voice.
  • Care for God’s people first (Galatians 6:10) and next, our neighbors.
  • A king who is sinned against has a right to be angry. Haman unknowingly sentenced the Queen to death and hence betrayed the King.  For inciting the King’s wrath, a penalty must be paid…and Haman is hung on his own gallows.
  • Sometimes life seems to go very well without Jesus and we feel no sense of urgency to follow Him…but one day we will see Jesus face to face! Live like we believe this!
  • We have all sinned against a King; the King eternal. Has the blood of Jesus paid the penalty for your sin? Jesus will lovingly identify you as one of his own and save you from certain death if you will only ask him.

ASK: Do I know Jesus? Do I love Jesus? Do I belong to Jesus? Do I identify with him? Is Jesus my King?

PRAY: Thank JESUS who paid the penalty for all our sins! Ask him for the opportunity to share your faith! Ask him for the power to grow in obedience to his word!

Adapted from Mark Driscoll – http://marshill.com/media/esther/part-8-jesus-is-a-better-esther

Thursday: January 23, 2014

READ: Esther 3 & 4

THINK: We live in a culture that is both very good and very bad. It’s very good because, in many ways and in comparison to most of the world, we live in luxury. We have stores full of the finest foods, the best clothing, the newest technology. We own homes and cars and amazing amounts of stuff. But our culture is also very bad. We forget how to be compassionate to a hurting world. We are apathetic about movies and music and morals that openly reject the God we serve. We keep quiet about our faith to have acceptance by our peers.

And many centuries ago, for those living in Persia, some things were very good. Making a good living, enjoying the finer things of life – all this was possible in Persia. Persia was prosperous, powerful. But also pagan. And because of that, Persia was also very bad – deadly, in fact, for those who professed faith in the one true GOD.

Like Mordecai and Esther, we live in a prosperous culture  that is often antagonistic toward God.  If we choose not to stand up for Jesus, even in the face of ridicule or rejection, we will be just one of the crowd. If we don’t take risks, we can never expect to succeed in our faith walk. Mordecai reminded Esther that even though she was queen, she would fare no better than the rest of the Jews if she didn’t risk talking to the king. If we choose not to stand up for Jesus, God will choose someone who is willing. We will miss out on the blessing and the opportunity to make an eternal difference. Mordecai reminded Esther that God would accomplish his purpose, with her or without her. If we choose not to stand up for Jesus, we may miss out on the purpose God has for our life.

Standing up is scary. We can’t be sure of the outcome. We may face rejection and even humiliation. But if God if for us, who can be against us? Winston Churchill said it like this, “There comes a special moment for which that person was born. That special opportunity, when he seizes it, will fulfill his mission – a mission for which he is uniquely qualified. In that moment he find greatness. It is his finest hour.”

PRAY: Ask God to help you be strong, bold, and courageous today. Ask him to help you develop a willingness to stand up for him no matter what the cost as you speak his grace, love, and truth to the world around you.

Wednesday: January 22, 2014

READ: Esther 2

THINK: God can use you – and if you’re willing to put your life in his hands, he will use you.

Let’s think about Esther’s reality for a moment. Perhaps you, like me, have heard her story a thousand times. Perhaps you remember all the highlights of what she accomplished and how God used her. But do you remember the details of who she is?

We learn in chapter 2 that Esther is an orphan. Her mother and father died and her uncle Mordecai makes her his own. We also know that she is living in Susa. Along with the rest of the Jewish people, she should have been living in the promised land that God had given them several hundred years earlier. But because of sin and disrespect for God – they were handed over to their enemies. When given a chance to go back and rebuild Jerusalem, the city God had given them, most Jews (including Mordecai and Esther) stayed behind, enjoying life in enemy country.

This doesn’t exactly look like a resume that would get you a job at being used by God to save the world. And yet – it is.

The one thing Esther had going for her was her beauty. And as we read in chapter 2 her great beauty and hidden identity win her a spot in King Xerxes harem. Don’t think luxurious spa treatments all the time and everything you want at your fingertips. Imagine the reality of your entire purpose in life as a girl to be called on by the King for his own pleasure, whenever he wanted you, to do whatever he asked. That’s Esther’s reality now. A beautiful Jew in the wrong place being made an object of the King’s lust. Why would God choose her? Why did God want her to be the one he worked through? That’s a question we might never know – but what we can learn from Esther’s story is this…

No matter where we find ourselves, or how ugly we’ve become due to our sin – God knows where we are at and wants to use us. He wants to clean us up and give us a purpose. God desires to make broken people vessels of his work! And as he uses us we begin to see that the potential for making a difference is already inside of us. For Esther, it was her beauty. As you might have noticed in verse 15, Esther ran the course of beauty treatments, but didn’t ask for anything extra – she was simply herself.

We need to learn from her example. So often we try to be like this other great Christian guy we know, or try to get involved with all the same missions as that girl who is on fire for Jesus. We try to have conversations the way that so and so does and we try to become just like the pastor whose blog we follow – instead of just being ourselves, and letting God use the unique things he put inside of us to grow his kingdom.

I’m guessing for most of us, winning a beauty pageant won’t be the thing that we will be used for by God to grow his kingdom, but I’m guessing experiences like being an older sister will. I’m guessing that God just might use your funky sense of humor to get some work done, or your uncanny ability to make people feel special. God might use your athleticism or your nerdiness to make his Kingdom come and to do his work. The main thing is, if you are surrendered to him, if you are inviting God into making you aware of things in your life that need to be changed, then just be yourself! God made us each different, because he has a lot of work to do!

So if you are finding yourself in a spot of frustration – with how you got yourself into the wrong place at the wrong time and you are all kinds of messed up – it’s time to give it up to Jesus. Don’t wallow in your mistakes, instead, give them to Jesus and allow him to take your broken confused life and do something beautiful with it! Be yourself in Christ and wait to see what God will do! He might just make it the right place at the right time for you to do something enormous!

PRAY: Jesus, help me to keep from complaining about where I’ve been, what I’ve come from or who I am. Help me to step up and use all of who I am for your kingdom and glory! Surprise me with how you use me.

Tuesday: January 21, 2014

READ: Esther 1

BACKGROUND: Though you may not be a history buff, it may help to take a few minutes and set the stage for one of the greatest stories ever told. The kings and queens, good guys and bad guys, secrets, evil plots, revenge and rescue make this a classic of, well, biblical proportions! So, before the real action begins, let’s review:
• The Jews are GOD’s chosen people (and as believers so are we…)
• Because of their repeated rejection of God’s instructions, the Jewish people find themselves in serious trouble (and so will we) and are taken into captivity by foreign nations, their enemies (and so are we when we become slaves to sin).
• The Book of Esther takes place in Persia where Ahasuerus (or Xerxes in Greek) is king of a vast empire.
• Deep hostility towards the Jewish people has existed for thousands of years (and so does hostility toward believers in Jesus: see John 15:18). Over and over, nations have sought to eliminate the Jewish race. Just last week well-known analyst Charles Krauthammer wrote in response to the boycott of Israeli universities by the American Studies Association: “The persistence of anti-Semitism, that most ancient of poisons, is one of history’s great mysteries. Even the shame of the Holocaust proved no antidote. Anti-Semitism is back. Alas, a new generation must learn to confront it” (Viewpoint, 1/13/14).
• Though God’s name is not mentioned in this book, or any instructions for His people, His Sovereign presence hovers over every verse. “Wherever God’s people are, no matter how distant geographically , culturally, or spiritually, Scripture portrays HIM as carefully watching over them to strengthen their hearts and to preserve a lasting remnant” (God’s Grand Story, page 64).

THINK: Do you love parties? How about lavish summer parties with beautiful venues, gorgeous flowers, fabulous food, great music, dancing, and an endless flow of enticing beverages (think ice-cold Coca-Cola and lemonade, okay?) Sounds like a few weddings I’ve attended….and hosted, for that matter. I’m not sure even the most lavish Hollywood festivities could compare to King Ahasuerus’s 180 day bash.

But things deteriorated quickly when the very drunk king gets the idea that Queen Vashti should come put on a little show for him and his equally drunk buddies. Properly disgusted, the Queen rightly refuses: “You’ve got to be kidding, you idiot!” The king just might have felt chagrined enough to accept her rebuke if the liquor hadn’t clouded his judgment. It didn’t help to have his pride hurt in front of his buddies either. “If you let the Queen get away with this,” these guys reason, “what’s gonna happen to the rest of us husbands? Our wives are sure to find out and when they do, they’ll be really tough to live with!” They convince the King to kick her out of the royal palace and choose a younger, prettier wife for himself. And one who knows her place as well. He also writes a letter at their urging, demanding that wives respect their husbands. Ha! Wonder how successful that was, don’t you?

At this point, the story seems almost a bit comical so let’s get serious again. King Ahasuerus was in control only because God allowed him to be. His power was fleeting, and he was soon defeated by the Greeks. His trusted advisors deserted him and he died by assassination. Even though the book of Esther doesn’t mention the name of God – it’s the only book in the Bible that doesn’t – the message comes across loud and clear even in the first chapter: God is in control! He is sovereign over every single situation in the universe, and he can and does work every situation out for the good of his people. Even when broken, mistake-prone humans are involved and even when they do ridiculous things and make poor decisions, we can have an unshakable confidence that God is at work on behalf of his people making things right and working even the most broken of situations out for our good.

PRAY: Worship God for his sovereignty today. Thank him for working behind the scenes and fighting for you always. Thank him that even in the most broken of situations in life you can have confidence that he is on your side and he is in control.

Monday: January 20, 2014

READ: Deuteronomy 15

THINK:If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need...Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.” – Deuteronomy 15:7-11

There are over 140 million orphans in the world today. 80 percent of the world’s population lives on less than $10 a day. Over 22,000 children will die today of malnutrition. Millions of children across the globe won’t be able to go to school and will suffer diseases, cuts, and wounds simply because they don’t have a pair of shoes.

God cares about that! He cares because every number is a name. Every one of those people who fit the categories above is an individual made in God’s image whom he cared enough to give his life for. He is the God who is at work to set all things right and make all things new. Doing that requires provision for the poor. And God calls his people to be a part of that.

The great pastor and theologian Jonathan Edwards sums up the passage this way:

From this account the doctrine is obvious, that it is the absolute and indispensable duty of the people of God, to give bountifully and willingly for supplying the wants of the needy. But more particularly, it is the duty of the people of God to give bountifully for the aforesaid purpose…Merely to give something is not sufficient. It answers not the rule, nor comes up to the holy command of God. But we must open our hand wide. What we give, considering our neighbor’s wants, and our ability, should be such as may be called a liberal gift. What is meant in the text by opening the hand wide, with respect to those that are able, is explained in Deu. 15:8, “Thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his want, in that which he needeth.” By lending here, as is evident by the two following verses, and as we have just now shown, is not only meant lending to receive again; [for] the word lend in Scripture is sometimes used for giving; as in Luke 6:35, “Do good and lend, hoping for nothing again.”

We are commanded, therefore, to give our poor neighbor what is sufficient for his need. There ought to be none suffered to live in pinching want, among a visible people of God, who are able, unless in case of idleness, or prodigality, or some such case which the Word of God excepts. It is said that the children of Israel should lend to the poor, and in the year of release should release what they had lent, save when there should be no poor among them. It is rendered in the margin, to the end there be no poor among you; i.e. you should so supply the wants of the needy, that there may be none among you in pinching want. This translation seems the more likely to be the true one, because God says, Deu. 15:11, that there shall be no such time when there shall be no poor, who shall be proper objects of charity. — When persons give very sparingly, it is no manifestation of charity, but of a contrary spirit. 2 Cor. 9:5, “Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

It is the duty of the visible people of God to give for the supply of the needy, freely, and without grudging. It doth not at all answer the rule in the sight of God, if it be done with an inward grudging, or if the heart be grieved, and it inwardly hurt the man to give what he gives. “Thou shalt surely give,” says God, “and thine heart shall not be grieved.” God looks at the heart, and the hand is not accepted without it. 2 Cor. 9:7, “Every man according as he hath purposed in his heart, so let him give, not grudgingly, or of necessity; for God loveth a cheerful giver.”

This is a duty to which God’s people are under very strict obligation. It is not merely a commendable thing for a man to be kind and bountiful to the poor, but our bounden duty, as much a duty as it is to pray, or to attend public worship, or anything else whatever. And the neglect of it brings great guilt upon any person.

ASK: What does it look like in my life to open my hand wide to the poor? What changes do I need to make in my life and my generosity in order to fulfill God’s command and expectation for me?

PRAY: Ask God to change whatever parts of your heart need to be changed in order for you to be a generous giver. Ask him to line your heart up with his and help you overcome your fear or your objections. Trust him to provide and commit to give liberally to those in need to today.

Sunday: January 19, 2014

READ: Song of Songs 2

THINK: There were a number of forestry experts in Minnesota rejoicing at the frigid temperatures that we experienced recently due to the artic blast that hit the area. While the rest of us – especially those of us with small energetic children – grumbled about having to stay inside during the days when windchills reached nearly 40 below, they celebrated because emerald ash borer larvae freeze to death when the temperature drops that low. Their estimation was that approximately 80% of them will not have survived the blast.

It’s fascinating to think that a tiny little bug the size of the emerald ash borer could pose such a threat to something as big as an ash tree. Ash trees are astronomically larger, heavier, and sturdier. But when a bunch of the bugs invade they begin to eat away, bit by bit, at the system that gives life to the tree. From the bottom up, nutrients are cut off until the giant tree dies because of the tiny bugs.

Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom.” SoS 2:15

Though is a powerful verse that has some very practical implications for us both within its context – the love relationship between a man and woman – and outside of its context in the rest of the realities of our daily lives. The imagery is pretty compelling: little foxes ruining the vineyards. In Israel, small foxes burrow under the fences and they will dig in the vineyards and ruin the roots of the grapevines. So, the vineyards must be carefully watched.

How often do we see little foxes in our lives? Or emerald ash borers? Small compromises that creep in. Little sins that we excuse because they’re just little sins that aren’t really having a powerful effect on our lives. One by one by one. Little foxes that slip through the fence don’t seem major at the time, but they burrow down and destroy roots. Emerald ash borers begin laying larvae in ash trees and nothing changes immediately. It sometimes takes years. But eventually the tree dies.

Small things. One by one by one. Compromises. Little sins. A big fall begins with a little stumble. If we are willing to tolerate or excuse the little sins in our lives and the small areas where we are constantly pushed to concede space to the world, then the simple and inescapable reality is that our walk with God and our witness for him in this dark world will shrivel up and die.

ASK: What are the little foxes in my life right now that I need to get rid of before they dig up the roots of my faith and my witness?

PRAY: Ask God to help you line up your heart with his and be less tolerant of your sin. Ask him to help you be self-aware of the areas where you have compromised, and ask him to help you stand firm and rid yourself of those little destructive sins.

Saturday: January 18, 2014

READ:  Psalm 141

THINK: A man attended a meeting where the guest lecturer was extremely long-winded. When the listener could stand it no longer, he got up and slipped out a side door. In the corridor he met a friend who asked, “Has he finished yet?”

“Yes,” the man replied, “he’s been through for a long time, but he’s not aware of it! He simply won’t stop!”

The idea of coming to the point and saying something worthwhile is also good counsel for us as we talk with others each day. If we are honest with ourselves, we must admit that some of our conversation is nothing more than careless talk. The Lord Jesus warned, “For every idle word men may speak, they will give account of it in the day of judgment” (Matthew 12:36).

Pause a minute and think about what your usual conversation is like. What is the subject of most of your discussions? Do you talk too much and not give opportunity for others to speak? Is your speech profitable to others? And above all, do your words glorify the Lord?

God can enable you to speak words that build up others and don’t just fill the air. Today, make the words of David your prayer: “Set a guard, O Lord, over my mouth; keep watch over the door of my lips” (Psalm 141:3).

If your mind goes blank, don’t forget to turn off the sound.

– Mart DeHaan in Our Daily Bread

PRAY: Ask God to help you speak words today that are surrendered to him and used to build up his Kingdom in the world and in the lives of those around you.

Friday: January 17, 2014

READ: 1 John 1

BACKGROUND: John kicks off his letter in an incredibly important way. A way that sets Christianity apart from every other religion in the history of the world. He says, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.” Every religion believes in a truth. Christianity believes in an event! Every religion is ideological. The gospel of Jesus Christ is historical!

THINK:To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.

The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7, which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must “walk in the light as He is in the light…” – not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “….the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.

– Oswald Chambers in My Utmost for His Highest

PRAY: Ask God today to help you walk not in the light of your own conscience but instead in his light today!