Thursday: March 14, 2013

READ: Psalm 103

THINK: When a BP oil pipeline in the Gulf of Mexico sprung a leak in 2010 it ended up causing the greatest environmental disaster in U.S. history. Cleaning up the oil spill has taken years and the costs have now exceeded $40 billion. $40 billion is an unreal amount of money. But BPs gulf cleanup is far from the most expensive cleanup in history.

As toxic as oil can be to all kinds of marine life, the truth is that sin is the deepest and deadliest poison in the world today. It infects our bodies, our souls, and our world. And its effects are overwhelmingly destructive. Which makes God’s cleanup efforts all the more impressive.

At the cross, by blood shed from pierced hands, God himself atoned for the sins of the world. And the forgiveness that is offered to all of us because of that is priceless. It wasn’t purchased with temporary or earthly things – like silver and gold – but with the precious blood of Jesus Christ (1 Peter 1:18-19).

And because that precious blood earned our forgiveness we can be confident that our sins are washed cleaner than the Gulf of Mexico will ever be. Our sins have been removed from us farther than the East is from the West!

PRAY: Worship God today for all that he’s done for you as you sing/listen to this.

Wednesday: March 13, 2013

READ: Acts 3

THINK: Lulu Cecilia Fleming was born in Florida in 1862, the daughter of a slave who died at the close of the Civil War. This remarkable woman received training in theology and became the first black person commissioned for career missionary service by the Woman’s American Baptist Foreign Missionary Society. Miss Fleming’s first term of service was in the Congo, after which she came home and completed medical school. She returned to the Congo as a medical missionary, but contracted African sleeping sickness and died in 1899.

Dr. Fleming did not have much in the way of “”silver or gold”” to give the people God called her to serve. But what she had, she gave freely. She gave of her love for Christ and of her abilities as a teacher and physician. Ultimately, Dr. Fleming gave her life in service to the Lord. The same could be said of many of God’s servants. Though Peter and John did not have what the crippled man at the temple gate was looking for, they certainly had what he needed.

It’s interesting that while this man’s healing was recorded, his salvation is not specifically mentioned. But the events that follow make it obvious that this hungry beggar received the Bread of Life when he encountered the two apostles that day.

This story, and a number of incidents in the Gospels, illustrate a fact we mentioned at the beginning of the month. A passion for souls involves caring about the whole person, body and spirit. Combining evangelism with care for human needs has been a successful ministry formula for many centuries.

Some people in church history have focused on the physical and social side of ministry, to the neglect of people’s eternal needs. Some have focused on preaching the gospel, to the neglect of people’s physical and material needs. But the pattern for us is established in Scripture. Peter and John did not simply heal this man and leave him in his sins. He became another witness to Israel of God’s saving grace in Christ.

Jesus cared for the whole person. He said to a sinful woman, “”Your faith has saved you”(Luke 7:50) and to a suffering woman, “Your faith has healed you” (Luke 8:48) Interestingly, the word translated “saved” and “healed” in these verses is the same Greek word, sesoken. When we are passionate about souls, we will view people the way Jesus saw them, as whole persons with physical, material, and spiritual needs.

PRAY: Ask that God would give you his eyes so that you can see the people around you the way he does. Ask him for the wisdom to know how to do both physical and spiritual ministry well. Ask him to help you love people the way he does.

– Adapted from Today in the Word

1 YEAR!!!

Hey,

Just a quick note to say THANKS for reading Through in 2. We are officially “Halfway Through in 1” now and if you’ve followed along you have read through half the Bible. It has been a huge blessing to me to read through it with you and to write and compile thoughts and applications from what we’ve been reading. I am excited for year 2! Again, thanks for reading!
– Mike

Tuesday: March 12, 2013

READ: 1 Kings 3-4

THINK: Reading 1 Kings 3 always forces me to have a gut-check moment. I read about Solomon and then ask myself the question: what would I ask for if God told me he’d give me anything? I’d like to think that the answer is wisdom – especially given the Biblical hindsight that I have the privilege of enjoying – but in my more honest moments I wonder if the allure of fame, success, financial security, comfort, or earthly pleasures might win out. How about you – if you’re being honest, what would you ask for right now if God told you he would give you anything?

When Solomon was given the choice he asked for wisdom so that he could discern good from evil and be the leader that God had called him to be. The actual Hebrew word that gets translated “understanding” in this passage is shimo which is an adjective that literally translates “listening” or “hearing.” Solomon asked for a hearing heart. He knew that the single greatest ability he could have as king would be a heart that could hear his people and, most importantly, hear God. And God knew that too! That’s why he was so honored by Solomon’s request and why he promised to honor Solomon in return.

Do you have a hearing heart? Too often I don’t. I have a heart that is too busy speaking and seeking – too concerned with my own issues, my own aspirations, my own selfish desires – to really, genuinely listen to others. Too often my heart is out in pursuit of “all these things” without “seeking first the Kingdom of God and his righteousness.” (Matthew 6:33) But as you read Matthew 6 it becomes clear – God is making us the same offer that he made Solomon. If we seek we will find. And if we ask it will be given. The only question is what we’ll seek and what we’ll ask for.

God built us to serve and love one another. We are created in his image and he is a God who serves and loves. But our sinful hearts are oriented toward serving ourselves at the expense of others. It’s easy to have a heart that speaks and seeks. It is good to have a heart that hears!

PRAY: Commit to seeking God’s kingdom (the world is desperate for us to do that)! Ask God to give you a heart that hears – a heart that truly hears others and, most importantly, hears him.

 

Monday: March 10, 2012

READ: 1 Kings 1-2

BACKGROUND: This section details David’s passing of the Kingdom to Solomon – per God’s wishes – and some of the early challenges that Solomon’s kingship faced. Chapter 2 gets fairly violent. It almost reads like the closing scene of The Godfather where Michael Corleone is settling all of his father’s scores. However, it is important to see, here, that every single one of those guys was given multiple chances. All of them had grace extended to them, but each – in their own way – expressly tried to undermine God by going against his wishes for the kingdom of Israel and usurping Solomon. Each had a history of ignoring God’s wishes and trying to unseat the true king, and when they acted on that – knowing they were already on parole in a sense – Solomon had to be wise in his actions in order to protect God’s kingdom against those who would destroy it for selfish ambition. That’s a brief explanation, but you should feel free to ask any questions you might have by posting a comment.

THINK: F.B. Meyer writes, of 1 Kings 2:2-4:

How strongly David held to God’s promise! It was deeply graven in his soul. How could he forget the word which guaranteed the succession of his race upon the throne of Israel! At the same time he distinctly recognized that the fulfillment was conditional. There was an if in it. It was only in so far as his children took heed to walk before God in truth that God was bound to place them on the throne of Israel; therefore he urged Solomon to keep the charge of the Lord, that the Lord might continue His word. We also must obey the threefold condition if we would enjoy a continuance of God’s helpful care.

1. Be thou strong.— The strength which is in Jesus Christ waits to make us strong. In the Lion of the tribe of Judah there is the boldness which will not swerve in the face of the foe. Timid women and little children in the days of persecution have waxed valiant in the fight, and have not flinched from death, because Jesus was beside them.

2. Keep the charge of the Lord thy God.— He has committed to our care many a sacred deposit, in return for our deposit with Him (2 Timothy 1:12-14) They are His holy Gospel, the Rest Day, the doctrines of the Evangelical Faith, and the Inspired Word. Let us watch them until we see them weighed out in the temple as were the sacred vessels which Ezra committed to the priests for transport across the desert (Ezra 8:33)

3. Keep His statutes and commandments.— We must obey with reverent care the one great law of love, which includes all the rest. Acting thus, we shall put ourselves in the way of enjoying a continuance of that favor which God has promised.

PRAY: Ask God to help you be strong and obey his commands today. Thank him for his faithfulness to us.

Sunday: March 10, 2013

READ: Ezekiel 19-21

THINK: Consider these words from the great preacher Charles Spurgeon, speaking on Ezekiel 20:34-38:

The Lord chastens His people, thus, that He may bring them into their own land of promise into the rest of His love. Whereas this text tells us of the rebels—that they shall not enter into the land of Israel—it is implied that those who obey the Divine command shall enter into the land of promise and peace. Blessed be God for the land of promise into which we enter by faith! What a subject! I wish I had a week in which to preach upon it! When you quit the desert of Sinai, or the Covenant of Works, you enter into the land of promise, or the Covenant of Grace—and then you plead the precious promises of God and realize the riches of His Grace to the delight of your soul! Then is it true, “so shall you dwell in the land and verily you shall be fed.” But no man ever gets to live upon the promise of God until, first of all, he is weaned from all self-reliance and all self-glorying. When God has stamped self with the seal of death and we have seen destruction written upon all carnal confidence, then we are glad to accept as a gift that which we can never win as a re- ward!

The table of Covenant-Grace is loaded when, in all the land of human merit, there remains not a morsel of bread! None so joyfully enter into the land of Grace as those who are weary of the wilderness and can find no rest in their own doings. As the way to Canaan was across a desert, so the way to the Covenant is often by a bitter experience. And as the land that flows with milk and honey was all the lovelier because of the howling wilderness, so is Grace all the more precious because of the utter failure of self!

Last of all, the great end of all is that we may know the Lord. I speak thoughtfully when I say I fear that large numbers of professors do not know the Lord. That is to say, the Lord Jehovah—as known to Ezekiel, is not known by many who profess to believe in the true God. Jehovah, the God of Abraham, Isaac and Jacob—is the God and Father of our Lord Jesus Christ. But He is not the god of the 19th Century. This generation has made a god of its own. The effeminate deity of the modern school is no more the true God than Dagon or Baal. I know him not, neither do I reverence him! Jehovah is the true God—He is the God of Love—but He is also robed in Justice. He is the God of forgiveness, but He is also the God of Atonement. He is the God of Heaven, but He is also the God who sends the wicked down to Hell. We, of course, are thought to be harsh, narrow-minded and bigoted—nevertheless, this God is our God forever and ever. There has been no change in Jehovah! He has revealed Himself more clearly in Christ Jesus, but He is the same God as in the Old Testament—and as such we worship Him.

When a man has smarted because of his sin and has been made to feel the burning coals of anguish in his own spirit. When the Lord has set him up as a target and shot at him with arrows which drink up his life. And, when afterwards he has been saved and the splendor of infinite love has shone upon him, then he knows Jehovah! When God has brought the contrite man into the place of security, comfort, joy and delight in Christ Jesus, then he knows the Lord! The full-orbed Deity is beheld by the broken and contrite in the day of his deliverance—neither does he know which to adore and ad- mire most—the power, the wisdom, the justice, or the Grace of God! We love everything that is in God when we are brought under the bond of the Covenant. May God bless this word to many sorrowing spirits, for Jesus’ sake! Amen.

PRAY: Today, take some time to truly consider your own sin and the depths from which God has saved you. And worship him for the “splendor of his infinite love!”

Saturday: March 9, 2013

READ:  Nehemiah 3-4

THINK: Sir Winston Churchill once remarked, “You have enemies? Good. That means you’ve stood up for something, sometime in your life.” That’s a quote worth memorizing and internalizing for anyone with a vision to see the brokenness of this world change. I think it is tempting for all of us to recoil or shrink in the face of opposition. And when we face resistance of any kind, it’s easy to believe that means we are doing something wrong. It’s easy to stop what we’re doing and try to appease those who critique us. But there is a critically important lesson we all need to learn, and it’s one that Nehemiah learned in this passage: you have a spiritual enemy who wants to destroy you and stop you from accomplishing anything for God in this world.

The Bible says that our enemy, the Devil, is on a mission to steal, kill, and destroy everything that matters to the heart of God. There is even a verse that says that he prowls around like a lion looking for someone to devour. We are engaged in spiritual warfare and that our fight is not against flesh and blood, but against spiritual forces of darkness in this broken world. Which means, any time we want to make a difference, any time we want to heal something that is broken, any time we want to shine a light in the darkness, we are going to face opposition.

And it’s super tempting, when we face opposition, to get frustrated and to think that we must be doing something wrong because if we were doing things right then God would get rid of all the opposition and make things easy for us. But the reality is that world-changers don’t face opposition because they are doing something wrong; they face opposition because they are doing something right!

If we’re not doing anything significant, if we aren’t pursuing things that really matter, if we’re just wasting our lives away blending in with the crowd and accomplishing absolutely nothing significant then we don’t face opposition because nobody pays attention to us. Our spiritual enemy doesn’t need to waste time on us because we’re not doing anything. The world and the people in it who might oppose change – all of the forces that desperately try to get us to conform and to live out the status quo without fighting for something more and something better – won’t oppose us because we just accept it. We accept the brokenness and the darkness, the hatred and the pain, and do nothing to stop it because we just wanna blend in. But the simple fact is this: Any time you stand up and try to change things – any time you let God break your heart for what breaks his and then say, “This is not okay. Somebody has got to do something and it might as well be me” then you’ll face opposition along the way.

Nehemiah faced both internal and external opposition. He was criticized. And instead of getting defensive about it or feeling insecure he just took it to God and got on with his work. And no doubt, Nehemiah and those with him struggled with feelings of fear and inadequacy. But again, in Nehemiah 4:14, we find him entrusting this to God and refusing to let anything stop him from the great task to which God had called him. He says, remember how awesome God is! If God is for us, who can be against us. And he gets to work! This is an incredible example for all of us.

God is calling us to change the world. It is broken and dark and messed up, but he isn’t about to just leave it that way. God wants to heal the world and set things right and he is asking us to be his hands and his feet! We can conform to the pressure of society to live boring lives that conform and that make no difference, or we can let God break our hearts for the things that break his and then boldly declare – this is not right, somebody has to do something and it may as well be me – and then we can change the world! Make no mistake, because of the power of the Holy Spirit in us, we are the change the world is desperate for. And it will never be simple or easy and we will always face discouragement along the way – but if we remember to trust God and turn to him, then he’ll give us the strength to overcome!

Remember, even though it’s hard to deal with opposition, facing opposition for God doesn’t mean you’re doing something wrong. It means you’re doing something right. Anybody who has ever had the courage to stand for something at some point in their lives has faced opposition.

PRAY: Ask God what it is in your world that he wants to use you to change. Confess your doubts, fears, and discouragements to him. Commit yourself to trusting him, and pray that he’ll give you the strength to do all that he has called you to do.

Friday: March 8, 2013

READ: Something slightly different today. I want to encourage you to read the BACKGROUND section before reading the passage, because the passage itself is very short. The use of imagery is incredibly important in Hebrew poetry, and having a deeper sense of what those images meant to the author and the original audience helps us more fully capture the mood and the message of the passage. So, read through the BACKGROUND and, with what you learned about imagery in mind, read Psalm 102.

BACKGROUND: My Hermeneutics Professor and old boss Jeannine Brown taught me that metaphors can communicate when literal expressions fall short. This concept was certainly not lost on the author of Psalm 102, as he used a great deal of imagery in the form of a number of metaphors to help convey his suffering and add power to his lament.  The rich metaphorical images include: smoke, withered grass, bones, birds, ashes and embers, an evening shadow, Zion, and garments. Each of these, in context, provides depth and richness to the Psalm.

A few of the aforementioned metaphors served basically the same purpose.  Smoke, withered grass, and an evening shadow all have transient qualities about them.  They are used in this psalm to demonstrate the fleeting and transient nature of human life. These images help the audience understand that life truly is frail, and that human existence is not, by any means, permanent or everlasting. Like smoke, withering grass, and a shadow, life can be here one moment and gone the next.

The metaphorical use of bones in this psalm is very powerful, as it held a great deal of meaning for the original readers.  Bones signified the most powerful emotions and relationships of humanity, the very lifeblood of physical existence. The images of burning bones and being reduced to skin and bones, used in Psalm 102, convey a great deal of pain and despair as the psalmist.  They demonstrate alienation from those things by which humanity defines its very existence. Burning of the bones, in particular, was a powerful image as it was considered something that should not be done, being cursed by God in Amos 2:1. So, Palm 102 very effectively uses bones to demonstrate desolation and despondency.

The use of bird metaphors in verses six and seven is also powerful imagery.  A “desert owl” is referenced in verse six and a “bird alone on a roof” is used in verse seven. These images reference the isolation.  They demonstrate the despondency and seclusion of the psalmist, evoking powerful feelings of abandonment and being completely alone. These images are additive, in that they expound upon the earlier images of the text, adding isolation to desperation and despair over the transient nature of human existence.

Ashes and embers provide more imagery in Psalm 102.  The image of ashes in the Old Testament is often used to connote death, and in this Psalm it certainly brings up that picture.  Though the psalmist does not specifically discuss death, he clearly illustrates that death is near, allowing the audience to sense that he can taste it as it approaches by writing, “For I eat ashes as my food.” Ashes and embers, then, help provide add to the mood of despair and futility established earlier in the psalm.

Zion, used in verses 13, 16, and 21 also provides a meaningful image to the audience of Psalm 102.  It symbolizes the covenant relationship between God and Israel and all of the many benefits, both physical and spiritual that God’s people will be able to enjoy because of that. As such, the use of Zion in this psalm helps to provide an image of the glorious future that the psalmist is looking forward to and helps to make his sense of hope more powerful for his audience.

Finally, the use of clothing and garments towards the end of the psalm, in verse 26, help to reiterate the transient nature of life that was illustrated in the lament at the beginning of the psalm.  Clothes are not permanent; they are temporary and are susceptible to falling apart and becoming useless with time.  This image, then, allows the psalmist to reconnect with the images of smoke, withered grass, and an evening shadow, and further illustrate the frailty and temporary nature of life.

THINK: This Psalm reminds us that, though all of humanity is fragile and transient in its existence, God is everlasting and powerful and he will not abandon his people but will extend mercy to them and will restore his covenant with them, allowing for a future where all nations and people will bow before him and his people will dwell with him forever.  Though this message was certainly tailored to meet the needs of an ancient audience, it is one that has lasting meaning.

As one of the seven penitential psalms (6, 32, 38, 51, 102, 130, 143) it is useful for those who are suffering and feeling downtrodden and burdened by sin. It establishes that human nature is fleeting and that the days of any given person are numbered, but if offers a great deal of encouragement with the declaration that God is powerful and everlasting.  Though people are frail, God is eternal.

This psalm also has relevant implications for those who are suffering.  It clearly demonstrates that God will not turn his back on his people or ignore their distress forever, but instead will answer their pleas for help and build them back up.  This gives hope to all who are persecuted and all who are experiencing feelings of abandonment and isolation.

Also, this psalm has an incredible prophetic vision of all nations acknowledging God’s sovereignty and the people of God dwelling with him.  Though life is short and despair is inevitable at times, a day will come when all people, from every tribe and nation, will bow before God and confess that he is Lord. And in the end believers will dwell with the everlasting God for all of eternity.

I love Psalm 102 because, in all of it’s sadness and lament, it always reminds me that in God those who are downtrodden can find hope, those who are oppressed can find deliverance, and those who are destined to die can look forward to a brilliant future of everlasting life.

PRAY: Spend time confessing your sins to God and lamenting your rebellion. Be honest with him and admit any feelings of hopelessness, isolation, frustration, or fear you have right now. And thank him for always being there and always being our hope!

 

Thursday: March 7, 2013

READ: Ephesians 5

THINK: Read verses 15-20 again, picturing yourself in the crowd of people listening to this letter read aloud (as was done in those days). The writer, Paul, spent two years with your group and knows you well.

1. What do you think Paul is means when he talks about living foolishly? What does that mean to you?
2. How would you go about being filled with the Holy Spirit? What does that look like for you?

Read those verses one more time and notice what words and phrases stand out to you. Why do you think they speak to you in this way?

PRAY: Speak back the words that God spoke to you. Tell God what they mean to you and what you would like to do about them. Talk to God about how well he knows you, that he would speak to you so personally.

LIVE: Each time you drink a liquid today, pause and picture yourself being filled with the Spirit of God. Enjoy that!

Adapted from Eugene Peterson in Solo

Wednesday: March 6, 2013

READ: Exodus 39-40

THINK: Every item that was used in the tabernacle was consecrated and made holy (or cleansed and set apart for this special purpose). After reading these two chapters you are very aware of how specific God was with Moses about the preparations of the tabernacle. He cared about everything from the stones in the breast piece to the color of the bells on the hem of the robe.

Each piece of clothing, and each item that was placed in the tabernacle was there for a very significant and specific purpose. Nothing was out of place, nothing was extra and everything was there because God had said it should be.

The tabernacle was basically a tent used to worship God and was one day replaced by an actual building, called the temple. This is where God dwelt, where he could be found. After Jesus rose from the dead, he told his disciples something crazy… God would no longer dwell in a temple built by human hands, but would live inside every follower of Christ. We are a temple, built by God, where the Spirit of God dwells!

Think about yourself as a temple as you skim back over this passage. There are tons of things going on inside you or events that are a part of who you are. And every piece and every detail of you matters deeply to God!

In verse 30 it says that there was a mark engraved on one piece that said, “Holy To The Lord.” Did you know that this is engraved on the past, present and future events of your life? No matter how you feel right now, no matter what has happened to you in the past, know that God is at work redeeming and cleansing you. He is making you holy – set apart for his glory. God will use everything for his good and his glory, because it is a part of the temple… his dwelling… you. Donʼt write yourself off, he has set you apart, consecrated you and made you holy. He has plans in motion to use you. Live in the freedom that you are “Holy To The Lord.”

PRAY: Ask God to give you more clarity about who youʼve been and who you are becoming, so that you can more fully live the life he has planned for you.

By: KVH