Friday: July 12, 2013

READ: Leviticus 26-27

THINK: I have broken the bands of your yoke and made you walk upright.” – Leviticus 26:13

During my basic training in the Army, our drill sergeant worked hard week after week to transform us from a group of slouching civilians into a company of men who stood straight and walked tall. It was not an easy job. When he finally said, “You’re looking good!” we felt proud of who we were and how we had changed.

That experience came to mind when I read Leviticus 26:13, “I am the Lord your God, who brought you out of the land of Egypt, that you should not be their slaves; I have broken the bands of your yoke and made you walk upright.” After 400 years of slavery and hard labor, the people of Israel were burdened and discouraged. But under Moses, God led them out of bondage and put them on the road to a new life of freedom through obedience to Him.

It’s a vivid reminder of what God has done for us through Jesus Christ. Paul wrote: “Stand fast . . . in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage” (Galatians 5:1).

We don’t need to be bowed down with our sin. As we embrace the freedom of righteousness through faith in Jesus Christ, we can hold our heads high and keep walking tall. There are no dead-ends on the road of obedience to God.

By: David C. McCasland in Our Daily Bread

PRAY: Thank God today for setting you free from your bondage to sin, and ask him to help you live in that freedom rather than surrendering once again to the yoke of sin.

Thursday: July 11, 2013

READ: Acts 8

THINK: In 1947, the astrophysicist Subrahmanyan Chandrasekhar was scheduled to teach an advanced seminar at the University of Chicago. He was living in Wisconsin at the time and doing important research but agreed to drive the 100 miles twice a week to teach. The professor carried on with his plans, even though only two students enrolled in the course. He gave them his best, and ten years later these two students won the Nobel Prize in physics, rewarding Dr. Chandrasekhar’s work. Dr. Chandrasekhar himself won the award in 1983.

It seem to make sense at the moment but that prove their worth later in history. The Holy Spirit’s command to Philip to leave Samaria and go down to the desert might fall under that category. He was at the center of a magnificent revival in a city of Samaria (Acts 8:4-25) when the order came. He was one of the believers scattered by persecution in Jerusalem as Saul stirred up fierce opposition against the church.

The Spirit was doing such a wonderful work in Jerusalem and the church was growing at an almost unbelievable rate. And the God determined that it was time for the Word to go to the ends of the earth. He allowed persecution to arise, scattering the disciples. Then the Spirit commanded Philip to head south, out into the middle of nowhere. It was there that Philip met the reason for his trip, the Ethiopian official whose heart was open to the gospel and, through him, helped carry the gospel into a new area of the world.

Even then, the Spirit wasn’t finished with Philip, catching him away and sending him on another preaching tour (Acts 8:39-40). Philip is another great example of what one believer can do when he or she is willing to be used by the Lord. (Acts 6:3). Is there anything happening in your life that can only be explained as the Holy Spirit working within you? God is eager to use you!

PRAY: Ask God to use you to spread the gospel in your world.

Wednesday: July 10, 2013

READ: 1 Thessalonians 5

THINK:  Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” – 1 Thessalonians 5:16-18

Today I want to do something a bit different and just throw out a series of questions that I think are worth asking ourselves. My challenge to you is to be intentional about thinking through them well:

1. What are some things in your life that you are rejoicing over right now?

2. What situations in your life right now make it difficult to “rejoice always” and tempt you to grumble and despair? What would it look like to make a conscious choice to rejoice over those things?

3. How do you feel when you read the words “pray continuously”? Nervous, confused, frustrated, overwhelmed, other?

4. If praying continuously is actually a possibility for us – and clearly the Bible indicates that it can be done – then what needs to change about your current concept of prayer – what it is and what it’s all about – in order for continuous prayer to be a reality in your life?

5. What things are easiest to give thanks for? What things are most difficult? What inhibits you from thanking God in all circumstances?

6. What beliefs do you have about God and about you and about the way that he should be relating to you that might need to change for you to “give thanks in all circumstances”?

7. Verse 18 tells us that “this is God’s will for you…” How does it change the way you read this passage and the way that you think about applying it to your life to understand that these are commands and not suggestions?

LIVE: Memorize these verses. There’s a lot of bang for your buck here. It’s only one sentence but it’s 3 verses. That really increases the sense of accomplishment – memorizing 3 verses rather than just one – without increasing the difficulty. 🙂 Memorize them and seek, over the next week, to live them out, even when it’s tough to do so, as an act of obedience to God’s will.

PRAY: Spend a few moments rejoicing – over things that are easy to rejoice for and things that are difficult. And thank God for all of the circumstances of your life. Thank him for not abandoning you to them, but for meeting you right where you are and promising to work things out for your good no matter what.

Tuesday: July 9, 2013

READ: 1 Chronicles 10-12

THINK: I don’t know about you, but the part of this section that just jumps off the pages at me is the story of the notorious Three – the triumvirate of the mightiest and boldest among David’s 30 Mighty Men – breaking through the Philistine lines to get David some water because he said that he wanted it. I read that and I think: “Seriously!?! What a ridiculous thing to do. Those guys were crazy. And awesome. I wanna be like them!”

The context behind David’s longing is deeper than it appears. The passage lets us know that David is sitting in a cave overlooking the Philistine army which is occupying Bethlehem. What is significant to about this? That’s David’s home town. He was born in Bethlehem. He grew up there. He didn’t know water was in the well by Bethlehem’s gate because he was looking down on the well. He knew it because he’d gone to that well with his mother as boy to draw water. He knew it because he had grown up on that water. He didn’t just want a drink. He wanted a drink of that water, with that taste that he knew so well.

So his men, knowing this, said, “Our king wants some water. Let’s go get it.” The way the story is shaped makes it seem like it wasn’t even a question for them. They didn’t deliberate. They didn’t consider the risks. They didn’t do a cost-benefit analysis. They sought out their master to see what he wanted, learned what he wanted, and walked out of that cave with an ironclad determination to see that it happened. And David was so overwhelmed by what they did that he poured out the water as an offering to God, not because he was angry with them but because he was so deeply honored by their passionate devotion.

Do we serve our Master that way? Are we that passionately devoted to our King? The truth is, for many of us, we don’t even bother to seek out God and see what his will is let alone take bold action to accomplish it. Step one is lining our hearts up with God’s heart, allowing him to break them for what breaks his, and asking for his eyes to see what he wants accomplished in our world. That’s not easy. But it is the easy step. Step 2 is walking out into the world with a commitment to risky obedience. It is taking a leap of faith that says, “I will go to see that God’s will is accomplished in my world and in the lives of the people around me no matter what the cost! Christ gave his life for me and so there is no cost too great for me to pay in order to share him and his love with others.”

That’s the attitude that the Three had. I wanna be like them so bad. I want to be one of God’s Mighty Men on this earth. But I know that means risky obedience. I know that it means putting so much faith in God that I regularly find myself in situations where I will look like a fool and lose everything if he doesn’t come through for me. But Mighty Men & Women change the world while others cower in the cave. Mighty Men & Women create a better future for the people around them. You wanna join me?

PRAY: Pray that God would give you enough faith that you would be bold and you would engage in risky obedience to see his heart for this world accomplished.

Monday: July 8, 2013

READ: Nahum

BACKGROUND:  The focus of Nahum’s prophecy is the impending destruction of Nineveh. Since he speaks about the fall of Thebes having already occurred (663 BC) and prophecies the fall of Nineveh (612 BC) the book was written sometime during that 51-year period. Nineveh was the capital of the Assyrians, who had conquered the Northern Kingdom of Israel and were posing a threat to the Southern Kingdom of Judah. The Assyrians were particularly violent, cruel, and oppressive conquerors. In 612, Nahum’s prophecy came true as the Babylonians, Scythians, and Medes destroyed Nineveh. The big idea of this book is that God is slow to anger and loving but also just and the sovereign judge of wickedness.

THINK: The Lord is slow to anger, and great in power – Nahum 1:3

Jehovah “is slow to anger.” When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner’s death. God’s rod of mercy is ever in his hands outstretched; his sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. “The Lord is slow to anger,” because he is great in power.

He is truly great in power who hath power over himself. When God’s power doth restrain himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed. A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit.

God marketh his enemies, and yet he bestirs not himself, but holdeth in his anger. If he were less divine than he is, he would long ere this have sent forth the whole of his thunders, and emptied the magazines of heaven; he would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy.

Dear reader, what is your state this evening? Can you by humble faith look to Jesus, and say, “My substitute, thou art my rock, my trust”? Then, beloved, be not afraid of God’s power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that he who is “great in power” is your Father and Friend.

– Charles H. Spurgeon

PRAY: Worship God for his great power. And thank him for being slow to anger with you!

Sunday: July 7, 2013

READ: Leviticus 25

THINK: Over the course of the last week and all of its patriotic 4th of July celebrations I happened to hear the song This Land is Your Land by Woody Guthrie and, while singing along because it’s a catchy tune, I began to think about this great and beautiful land of ours and about “The American Dream.” And I decided that The American Dream, at least in its current iteration, does not fit well with Woody’s words…or those of Leviticus 25. Ours is a society so focused on the accumulation of wealth and personal property that it borders on a national obsession. We are the wealthiest nation in the history of the world and we are saturated to the core with the ethos of materialism. The old song, if remade today, would go something more like, “This land is my land, this land is my land, and I want more land, I want a private island…”

The reality of our world is that you cannot turn on a television set, read a newspaper, surf the internet, or check your mailbox in the United States without being bombarded by messages promising to help you accumulate wealth and property or to help you save for retirement – which is itself a concept less than a century old in practice…but we should want to accumulate so much stuff for ourselves that we can quit working as soon as possible because work isn’t something God created us for, right? And, for what it’s worth, you can even take classes where you’ll learn how to think, get, and remain rich at any number of American evangelical churches. Let that sink in for a minute…through the lens of what you just read in Leviticus.

The word Jubilee literally means trumpet-blast or rams-horn-blast, a reference to the sound which was to mark every 50th year, consecrated as special unto God. And there are some huge, if challenging, things in this chapter that I think we need to hear. First, it all belongs to God. Every single bit of everything. God built this cycle into Israelite life and practice so that they would be constantly aware and regularly reminded that what they had was a gracious gift from him. That none of it was owned but rather all of it was leased from the Creator and the Owner of all things. The question for us is: do we treat our stuff that way? And feel free to dispense with the Sunday School answer that all of us – myself included and highly guilty on this charge – give of, “Oh, yes. It all belongs to God, and I’m thankful for his blessings.” It’s one thing to say it. It’s another to actually believe it and to live like it’s his and not ours.

I don’t think most of us really do that because deep down we believe that we have earned that which we have actually been given. We’re enculturated to think that we deserve the material wealth we have and that our ingenuity, ambition, and work ethic have somehow merited it. I was recently confronted with just how mythological that idea is while visiting Haiti. As we drove by people who were suffering the deepest poverty in the Western Hemisphere one of the members of our team said, “What strikes me is that the single biggest difference between me and them – the thing that separates us – is simply where I was born.” This isn’t to say that hard work and effort aren’t important. They are. But not because they get us tons of money. They’re important because they’re a part of how God made us and who he made us to be and what he made us to do! But the cold, hard facts are these: we are all sinners who have rejected God and the only thing we have earned that we deserve to receive, no matter what our best efforts in this life, is death and eternal separation.

The second major theme of this chapter, very simply, is God’s deep concern for the poor and the disenfranchised. God literally sets up a system where generational poverty cycles are an impossibility. In the Ancient Near Eastern world land was the primary and most important source of wealth. And God ensured that nobody could ever be trapped in a cycle where land ownership became an impossible dream. Where generation after generation had no hope of escaping economic powerlessness and destitution. And this system also made it impossible to amass or accumulate great wealth. The generational accumulation massive amounts of property is precluded when that property must be turned over every half-century.

God wanted to make sure that everybody had enough. Always. In his love, because of his love, God provided for all of his people. And he made is clear that they were not to take advantage of one another or to profit off of one another’s misfortunes in times of desperation and need. Instead, they were to treat one another as God had treated them – with deep compassion, grace, love, and self-sacrifice. Is that the way we treat the poor around us today? Is that the way we treat those in need in our own communities and across the globe? Do we use what we have been graciously given to ensure that everybody always has enough? And if we have more than enough and there are others that don’t have enough, what does Leviticus 25 have to say to us?

The sad historical reality of the Year of Jubilee is that the nation of Israel never practiced it. Not once. Sometimes guys like the Pharisees did weird stuff to abide by the letter of law while finding loopholes around embracing the spirit of it, but the nation never actually instituted Jubilee. Instead, Israel was gripped with materialism and in the end it cost them everything. Literally. Their blessing was the land and they were forcibly removed from it. It makes me wonder what fate awaits our nation. We just celebrated our 237th birthday. How many more birthdays will God give us if we continue to treat him with contempt and continue to believe that all he’s blessed us with is ours – not his – and we deserve it and we should accumulate more and more and more of it? History – i.e. The Old Testament – indicates that God views that attitude none to kindly.

In Luke 4, when Jesus kicked off his earthly ministry, he quoted from Isaiah and said that he came “to proclaim the Year of the Lord’s Favor” – the Jubilee for all people. Jesus came to make things and people right. Is that what we are all about…or are we all about The American Dream?

PRAY: Confess your materialism to God. Thank God for the incredible blessings he has given you! Acknowledge that all you have is from him, and ask him how he wants you to use it to be a blessing to others, to make things and people right.

Saturday: July 6, 2013

READ: Acts 7:1-8:1. Read 7:51-8:1 a second time, out loud. Pay attention to your response.

THINK: Stephen calls Jesus “Master,” and his actions agree. Have you ever read or heard stories of other martyrs like Stephen, people who died for Jesus’ sake? What do these stories make you feel?

PRAY: Become aware of Jesus inviting you to share with him your thoughts and feelings. Perhaps stories of martyrdom make you angry, grieved, or afraid. Maybe you find yourself pulling away from such stories. Maybe they make you feel inspired or convicted. Maybe they bring up some questions. Open your heart to God and ask him what he wants to teach you through this story.

LIVE: Read those final verses one last time, this time prayerfully. Look for clues to help you discern Jesus’ response to Stephen’s martyrdom, as well as Jesus response to you.

Adapted from Eugene Peterson in Solo

Friday: July 5, 2013

READ: Psalm 142

THINK: There are certain lessons of grace that can be learned only in the valley of pain and distress. Show me a Christian who has suffered much and deepened his dependence on God, and I will show you a sensitive soul full of compassion for others, and with a deep love for his Savior.

According to a legend, a king once placed a heavy stone in the roadway. Then he hid and waited to see who would remove it. Many who came by loudly blamed the government for not keeping the highways clear, but none assumed the duty of pushing the obstacle out of the way. At last a poor peasant stopped and rolled it into the gutter. To his surprise he found a bag full of gold embedded in the road beneath the spot where the rock had been. A note said it was the king’s reward for anyone who removed the troublesome object.

So too, our King has hidden a blessing under every trial. The obstacles on our path are placed there for a purpose. By them God tests our faithfulness, turns our attention heavenward, and gives us opportunity for spiritual reward.

Hidden under the “rock of trial” that has brought you “very low” is a special blessing. Roll your burden on the Lord, and in time you will find the divine favor. No trial is without God’s blessing.

PRAY: Thank God for not abandoning us during trials. Ask him to help you trust during times of trial.

Thursday: July 4, 2013

READ: 1 Chronicles 7-9

THINK: Why this passage on the 4th of July? How does it apply at all? Because this section has a powerful message to those of us living in an American culture that constantly tempts us to live for ourselves and for our cultural idols and we are completely free in this land to do that or not to do that.

Baal was a false idol-god of Zidon who was worshipped by many Canaanite nations. The idol represented the sun and all of its power and the rituals of Baal worship were incredibly disturbing and profane. And what does this have to do with all these names upon names upon names that we just read…again? Well, there is something of the story of Saul and his rise and fall as the King of Israel tucked right into 1 Chronicles 8 if you read carefully.

If we were all ancient near eastern Hebrews or Hebrew linguists – which none of us are – we would be struck and possibly even shocked by the progression in the names of Saul’s sons in verse 33. His first son is named Jonathan, which means “gift of Jehovah.” This is a powerful proclamation and a highly appropriate name for a prince of the nation of Israel. His next son is Malki-Shua, which means “my king saves.” This might spark an alarm bell that Saul is becoming a bit self-reverential, but in light of the name Jonathan for the firstborn it would be easy enough to assume that the “melech” or king being referred to here is God and we might give Saul the benefit of the doubt. Saul’s third son is named Aminidab which means, “my people are liberal.” Read: my people are free to believe and do as they wish. And then comes the icing on the cake, the cherry on top of Saul’s sin-sundae: He names his fourth son Esh-Baal, which means “man of Baal.”

Names were incredibly significant and meaningful to the ancient Israelites and so we know that these names weren’t given on accident. Saul chose them with great purpose and intent. And if we look back over his political career we can see how frighteningly and depressingly close it follows to his pattern in naming his sons. He started out with a heart committed completely to God. Then he became full of himself and he allowed his pride to get the best of him. This led to making his own decisions and believing that his ways were superior to God’s. He stopped leaning on the Lord and began to lean on his own understanding. Eventually, his heart turned completely and he turned to Baal. The Spirit of God departed from him and he lost his kingdom and his life.

We know, though, that Jonathan lived up to his name. He loved the Lord and was faithful to serve him and to serve David, Saul’s appointed successor. So verse 34 provides another interesting twist in this little naming saga. Jonathan named his son Merib-Baal. There’s that pesky reference to Baal again. But the good news here is that Merib means “the one who opposes.” Joshua saw the influence of idol-worship and pagan rituals. He saw the profanity, the suffering, the hopelessness, and the destruction that it wrought. And he committed his life and the life of his son to serving God and opposing the evil of the culture. Amidst the darkest shadows of his father’s reign, Jonathan stood firm.

Who you are in relation to God will absolutely determine who you are in relationship to other people. Whether it’s your kids, your friends, your coworkers, your neighbors, your significant other, or strangers on the street. Your life will follow the trajectory of your walk with God, just like Saul’s did. The question is: will you be an Esh-Baal or a Merib-Baal? Will you surrender yourself to God in such a way that allows you to shine a light into the darkness or will you be so swayed by the darkness that you surrender to it?

PRAY: Acknowledge that your relationship with God is the single most important thing about your life, and confess that you have often not treated it that way. If you’re willing, celebrate your freedom this July 4th by surrendering yourself completely to God.

Wednesday: July 3, 2013

READ: 1 Thessalonians 4

THINK: 1 Thessalonians 4:3 says, “It is the will of God that you should be sanctified…” What does it mean to be sanctified, and what does it look like? Check out these thoughts from Oswald Chambers for those answers:

“In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.

Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).

When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).

The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification…” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.

The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?

Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).

PRAY: Ask God to sanctify you today.