Monday: July 22, 2013

READ: James 4

THINK: In 1919 the Chicago White Sox were the overwhelming favorites to beat the Cincinnati Reds in the World Series. But before the Series began, some gamblers approached eight key players on the team and offered them money to intentionally lose. The White Sox were notoriously underpaid by their tight-fisted owner, Charlie Comiskey, so seven of the players including superstars “Shoeless” Joe Jackson and Eddie Cicotte agreed. The White Sox went on to lose the series five games to three.

The shocking win by the Reds coupled with all of the money that was bet on them caused deep suspicion and before long the conspiracy was revealed. The scandal rocked the nation and the White Sox became known as the Black Sox because of their dishonor. Major League Baseball appointed Judge Kenesaw Mountain Landis as the new commissioner of the sport and gave him complete power to make rulings as he saw fit. Though none of the Black Sox were ever convicted in a court of law, Landis banned all eight key players from baseball for life.

You might well have read that sentence and thought to yourself, “Why eight? Is that a typo? The last paragraph said that only seven of them took the bribes and threw the Series.” Both are true. Third Baseman Buck Weaver vehemently denied that he had taken any money. After being approached, he declined. And he played to win every single game. His statistics fully supported that claim. But Judge Landis was unmoved by his testimony. Why? Because Buck Weaver knew what was going on and he did not speak out and stop it. Buck Weaver was banned from baseball for life not because he did anything wrong, but because he failed to do what was right.

James 4:17 says,”If anyone knows the good they ought to do and doesn’t do it, it is sin for them.” We live in a world that is filled with evil and darkness. In the midst of that, Christians have a call to be bold and to bring healing and to speak truth and to shine God’s light. But it is incredibly easy – and tempting – to do nothing instead. Being passive in the face of the brokenness that surrounds us seems like the simpler and easier option. We are too often content to simply not follow the Devil instead of actively resisting him. We are too often consumed with doing nothing wrong instead of submitting ourselves to do what is right. God is calling us to courageous action. Our world is desperate for us to answer that call!

ASK: The 18th –century Irish philosopher, Edmund Burke, once wrote, “The only thing necessary for the triumph of evil is for good men to do nothing.” What is my natural instinct when I see evil? To resist it or to turn away and avoid action? What are some evils in my world that require courageous action on my part so that people can be healed and set free in Christ?

PRAY: Ask that God would help you shine like a light in this dark world. Submit your fears to him and pray that he would give you the wisdom to know where he is calling you to take action and the courage to follow through with it.

Sunday: July 21, 2013

READ: 1 John 4

 

THINK: Sometimes it’s funny to see the things that get little kids really excited. My 18-month old daughter loves to climb everything that she possibly can and has recently grown tall enough to climb up on the end table in her room. This allows her to reach the light switch, which appears to be a never-ending source of entertainment for her. (Side note: people who make kids toys should all be fired. I have a house that is crammed full of them – too full – and my daughter would rather play with a stinking light switch!) Emma stands there flipping the switch back and forth, watching the light turn off and on and off and on with a big dumb smile on her face and an occasional giggle. And her brother, strangely, likes to talk me through it as though this incredible experience needed a play-by-play announcer to be complete. “Dad! Dad, now she turned it off. Now it’s on. Now it’s off again. See Dad?”

 

Something in the play-by-play announcing struck me the other day when he said, “Dad, now the dark is gone because the light is on.” On one hand it is an inane “duh!” statement, but on the other it’s quite profound. When the light is on, the dark(ness) is gone. Because darkness isn’t a real, quantifiable thing. Light is. Darkness is simply the absence of light. I think that in this chapter John is making the same observation about fear as it relates to love. Fear is not a real thing. It is simply a phenomenon experienced in the absence of perfect love.

 

What is this perfect love? John says it is the love that God has for us, the love that is so recklessly extravagant that God sent his Son into the world as an atoning sacrifice for our sins so that we could be reconciled to him for eternity. That love! It’s huge, it’s unshakable, and it changes everything about our world.

 

And we have a burden to share that perfect love with those around us. That’s what God calls us to. The way that he asks us to respond to the love we have received from him is to love him by showing his love to those around us. That’s not easy. It requires vulnerability on our part. C.S. Lewis wrote, “To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even an animal. Wrap it carefully around with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness…The only place outside heaven where you can be perfectly safe from all the dangers…of love is hell.”

 

This danger might cause us to be afraid. Afraid to step out, afraid to show love, afraid to be vulnerable and open ourselves up. But we must remember that this fear is not real. It is simply the absence of an understanding of just how deeply God loves us, and how his perfect love completely redefines our identity and our future. When we understand that fully then we are able to look with his eyes of love upon the broken world around us and boldly sing along with one of my favorite worship songs, The Church, “We’re not afraid. We will abandon all, to hear your name on lips across the world.”

 

ASK: What fears keep me from being bold in my faith, from sharing God’s love with others? Why is fear so powerful? How does understanding God’s perfect love drive out fear in my life?

 

PRAY: Today, I’d encourage you to pray a prayer written by Saint Francis of Assisi:

Lord, make me an instrument of your peace. Where there is hatred, let me show love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I might not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen.

Saturday: July 20, 2013

READ: Deuteronomy 6

BACKGROUND: This little passage in Deuteronomy is one of the most powerful passages in the entire Bible. It’s a section known as the Shema. And in Old Testament times, all of God’s people had the Shema memorized by heart, and they would recite it every morning and every night. Also, many of them would wear the words of the Shema in a bracelet or a headband, and many of them very literally painted the words above the doors to their houses so that they would be reminded to recite them every single time they entered or exited their house.

THINK: This is the passage that most succinctly sums up the entire Bible. The entire point of our existence as human beings. It’s the most important commandment that God gives us in the entire book, and it gives us a picture of why he created us in the first place, why he stepped into human history to save us after we sinned, and what the world is meant to look like! That’s a lot to get out of a few short verses, but let me explain:

Shema – the name for this passage – is the Hebrew word for “hear” or “listen” and it’s the 1st word of verse 4. Shema Israel! Hear this! Listen Up! What’s coming next is important! And so the reason it’s called the Shema is not just cause that’s the 1st word but also because it’s a constant reminder of the importance of the words that follow. Listen up…cause this is big! And what is so big? “The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength.”

There are 2 major things here that we need to understand:
The LORD is one.
We were created to love Him with everything we’ve got.

This passage is probably better translated “The Lord is our God, the Lord alone” but it’s the same idea either way. That God is the only God. And that was kind of an earth-shattering idea to a lot of people in in Old Testament times. Most of the cultures had an entire pantheon of gods – a sun god, a moon god, a rain god, a fertility god, a war god, a love god, and the list goes on and on and on – and so when they heard about the God of Israel it really didn’t even bother them. They just added him right on to their big long list of gods, but in the Shema, the nation of Israel is reminded that God is God alone – that he is one – that there are no other Gods.

So, it was important – in the context of the polytheistic ancient world – for Israel to be reminded of this. But it’s not as important for us today, right? Cause we believe there’s only one deity, we don’t buy into all that mumbo-jumbo about a sun god and a rain god and all kinds of little gods. He’s the only God in our world…or is he? Is he the only God in your world, the only thing to which you’ve devoted yourself and sought fulfillment in, the only thing you’ve loved and pursued with your whole heart, soul, & strength? If we’re honest, most of us have to answer that question “no.” I think it’s pretty easy for every single one of us to take at the things we devote our time and our lives to and see that it’s really easy to let other things take God’s rightful place. But if we do that, we’re settling for something less than what God created us for. He created human beings, in his image, to have a deep, intimate, loving relationship with Him. It’s why he made us, and it’s the only way that we’ll ever find true satisfaction!

And God follows up the most important command in the Bible with the instructions to impress his commandments on our hearts and to our kids, to talk about them on the road and when we lie down and get up and to tie them to our hands and foreheads and to write them on our door-frames and on our gates. So, it’s pretty obvious that this is a big deal to God, right! He doesn’t say, “Make a Post-It note about these and keep in a drawer somewhere” – like I do with a lot of the things my wife tells me – but he says, “Hey, write this stuff everywhere!”

The idea that God is communicating here is actually pretty cool – and it isn’t that we need to literally do all of that stuff. This is what God is saying:
Write it on you heart, your hands, & your head: Your heart. Your hands. Your head. This should be the lens – the thing that defines – your emotions, your thoughts, & your actions. Your feelings and your thoughts and your actions should be influenced by God!
Talk about them when you sit at home & when you go out: Wherever you go, everywhere you are, you should be defined by the love of God. That’s your identity everywhere! Don’t compartmentalize church & house groups & McAllen as the God-places and then school & work & home as the non-God-places. You are defined by who he is and who he created you to be everywhere you go!
Write them on your doorframes and on your gates: You ought to be loving God with all you’ve got – and showing that love to others – at home and in your close intimate relationships (within your doorframe) but also to everybody else out there – to the world that exists outside your gates!

Love God, Love People. Jesus said in Matthew that the whole Law & Prophets depend on this. It’s a radical statement, but he was making something clear here that is reiterated time and time again in the Bible: This is what we were created for! God created human beings for relationship. He created us to have this incredible, complete, sold-out love relationship with him and with one another. That’s why Jesus says that the most important command in the entire Bible is to love God and the 2nd most important command is to love people – and not just love them a little, or be kinda nice to them, but to love them like we love ourselves. Jesus is saying, “Hey, I know you love yourselves. You’re created like that. Love others as much as you love yourself!” That’s huge!

It’s also difficult. But because God loves us – so much that he came & died for us – Because He loves us, we can love him with everything we’ve got, and we can go confidently out into our world and love the people around us, even the ones who are hard to love. Loving God is invisible. It happens in our hearts. It becomes visible when you love others. So loving others is the outward manifestation, the visible expression, the practical demonstration, and therefore the fulfillment of what the Bible is all about – God’s great love for us. It is an opportunity that God is inviting us into to bring Heaven to a broken Earth.

ASK: Do I love God with all my heart and soul and strength, or are there other things in my life that are in his rightful place? What do I need to do to get rid of those? Do I love the people around me the way that God loves them, with the same kind of love he has shown to me?

PRAY: Worship God for his incredible love and grace. Surrender yourself to him today and ask him to help you get rid of anything in your heart that competes for your affections. Ask him to help you love him and love everyone around you with everything you’ve got.

Friday: July 19, 2013

READ: Daniel 1

THINK: By all historical accounts, the Bible included, Nebuchadnezzar was an ingenious king and leader. One of his brilliant idea, bucking the trend that so many had set before him, was to not wipe out the royal family and the noble class of the peoples that he conquered. See, he realized that the nobility in any culture in the ancient world was likely to be comprised of the best educated, best fed, best looking, and smartest individuals in the society. And he thought, “Hey, if I bring the best and brightest and most beautiful people from all around the world to my capital then I can meld them together with our society and create an even greater Babylon for the future.” So, he did just that. And in 605 BC, he conquered Jerusalem, ransacked the temple, and took the best and brightest of Israel home with him. This is where the book of Daniel begins.

Daniel and the others were put into an intense training program where they were given Babylonian names (Belteshazzar means “Bel (a Babylonian god) will look after me,” given Babylonian haircuts, given a Babylonian education, and given some delicious Babylonian food. The idea? To indoctrinate them into the culture for the benefit of the nation. But there was a catch. Daniel saw right through the plan. He was wise enough and close enough to God that he realized if he wasn’t careful he would begin to blend in with his world so much that he’d stop holding on to the truth and start living like everyone else.

It would have been easy to compromise. It would have definitely been safer! But Daniel saw something that most of us completely miss when it comes to the flow of culture: that compromising truth doesn’t erase the tension we feel, it only weakens our resolve. We tend to think that if we just give in and blur the lines of truth a bit that we’ll feel less tension and won’t have pressure anymore. Daniel knew better. He knew that compromise is a slippery slope. If you do it once it only becomes easier and easier to do it again. If you don’t believe that’s true, ask me about my attendance record in college sometime. The tension never goes away, only the resolve to stand.

So Daniel took a stand. He said, you can put weird clothes on me and cut my hair and call me whatever you want, but I will not eat your food. God has laws about what is clean and unclean and I simply refuse to compromise those. I think, thousands of years later, we can’t even comprehend how bold this was. It was literally crazy. The people in charge had every right to put him and his companions to death – and without Divine intervention probably would have.

And here’s the crazy thing that I want us to see because I think it’s the challenge for all of us: Daniel made that declaration before he knew how it would play out! We have the benefit of hindsight. We know that it worked out awesome for him. But he didn’t know that would happen going in. Here he is, a teenager surrounded by the most powerful people in the world with every right to expect that he’d be put to death for his stand. He didn’t know what would happen if he did it God’s way, but he knew what would happen if he didn’t. He knew that everything would slip away if he compromised God’s truth. So he told them he wouldn’t defile his body.

This uncompromising decision set the course for the rest of Daniel’s life. Had he not made it, rest assured that we’d have one less book of the Bible. We would not be reading about Daniel because he’d have blended into the culture – one small compromise after another – just like everybody else. So, I challenge you today to refuse be uncompromising when it comes to who God is and who he has called you to be in this world. That may be scary and you may not know exactly how it will play out, but you can guess how it will end if you compromise truth. It’s not easy as a teenager in America. But it certainly wasn’t easy for Daniel. Let’s allow his courageous example to inspire us today.

ASK: Proverbs 11:3 says, “The integrity of the upright guides them, but the unfaithful are destroyed by their betrayal.” Where am I tempted to compromise my integrity? In what areas of my life have I betrayed truth because I thought it would be easier?

PRAY: Confess to God the times you’ve compromised truth and the areas of your life where you’ve blended in to culture. Ask God to give you the courage to stand for what is right, and trust that he will work through you to change the world – in big ways or small – just as he did with Daniel.

Thursday: July 18, 2013

READ: 1 Chronicles 16-17

THINK: Straight ahead of me, against a clear blue sky on a warm fall day, a small gray cloud was hanging above a busy intersection. I wondered, What was that lonely cloud doing there on such a perfect afternoon?

As if hearing my thoughts, the cloud suddenly shimmered like silver and disappeared. Then, just as suddenly, it reappeared, darker this time and in a new shape—a smile. Then I realized the “cloud” was a flock of birds. They stretched across the road like a wavy banner announcing the song that I was hearing on my radio. As the music of “This Is My Father’s World” filled my car, the flock of dancing birds seemed to soar with each majestic phrase—dipping with each downbeat and swelling with each crescendo.

I wondered if the other drivers realized that they were in the audience of the Almighty. It seemed to me that all creation was rejoicing in His goodness (1 Chronicles 16:23-33).

With my eyes open, I prayed, “Thank You, heavenly Father, for allowing me to watch You conduct this remarkable ballet of birds. Thank You for reminding me that all creation, myself included, is part of Your song and that You are conducting every verse. May my praise and worship be as beautiful to You as Your creation is to me. Amen.”  

All of nature is a grand symphony conducted by the Creator.

– Julie Ackerman Link in Our Daily Bread

THINK: Worship God today for the incredible world he has created.

Wednesday: July 17, 2013

READ: Jeremiah 3-5

THINK: I was listening recently to my recording of Simon & Garfunkel: Live in Central Park (incidentally one of the better things I’ve ever “borrowed” from my dad on a trip home to Iowa). I love the way that they harmonize, and their music is the type that is easy to listen to for hours on end. But it’s not just the tunes and the vocal gifts that makes that duo so great – it’s the profound nature of the lyrics and the way that they poetically describe some of the realities of the human experience. Trust me, this isn’t some paid (or unpaid) advertisement for them; it’s just a long way of saying that the opening verse of The Boxer really forced me to stop and think:

I am just a poor boy, though my story’s seldom told.
I have squandered my resistance for a pocket full of mumbles such are promises.
All lies and jests, still a man hears what he wants to hear
and disregards the rest.

I heard it and wondered how often I have squandered my resistance to sin for the momentary pocket full of pleasure that this world promised me. How often have I bought into the lies and jests of this broken and rebellious world? How often have you? I think the sad answer for all of is that the number is too many to count. But why do we do it? The final stanza of the verse speaks to the reason: A man hears what he wants to hear and disregards the rest. When we’re tempted, because of our own brokenness, we desperately seek out any messages from any sources that back up our own desires so that we don’t feel so bad about doing what we want despite the messages that tell us we’re headed down a path to destruction. There is something inside of us that gravitates towards what we want to hear. And that disregards what we don’t.

As we look around us at our culture and the direction we’re headed I think it’s safe to say that “Hear what you want to hear and disregard the rest” has become something of an American motto. Sadly, and it breaks my heart to type this, that motto has even penetrated our church culture. We not only have a number of Christians who are willing to leave churches that challenge them until they find one that never does, but we unfortunately have plenty of leaders in plenty of places who are willing to compromise truth in order to gain popularity. We have a nation where there are too many pastors who have personally bought into the motto, modeled it, and embraced it as a growth strategy.

Make no mistake, it’s a temptation for all of us. I’m so sorry for the times in my life when I’ve done it – I must humbly acknowledge that there is little doubt in my own brokenness I have failed here. I’m so sorry for my colleagues in ministry who have done it intentionally and continue to.

We aren’t the first nation that has ever had this problem. In Jeremiah 6:30-31 the prophet writes, “A horrible and shocking thing has happened in the land: The prophets prophesy lies, the priests rule by their own authority, and my people love it this way.” This comes after clearly describing and decrying the spiritual corruption and depravity of the nation, often in a very graphic and powerful manner like “They are well-fed, lusty stallions, each neighing for another man’s wife.” God’s people had turned their backs on him, went searching for what they wanted to hear, lived in open rebellion, and sold out to sin, selfishness, and idolatry. And they loved it.

My prayer is that we learn from history before repeating its mistakes. We tend to recite that axiom without believing that it really applies to us. But the nation of Israel was conquered, oppressed, and stripped of its inheritance as a result. Sin is serious and the consequences are always more significant than we want them to be.

Jeremiah closes chapter 6 with an incredibly powerful question to his people: “What will you do in the end?” It’s a question worth asking ourselves. What direction are we headed in? As a nation? As individuals? And, when you think about the direction that your life is headed, do you like the destination? If not, maybe it’s time to stop hearing only what you want to hear and disregarding the rest. Maybe it’s time to start listening to God and turning your heart towards him completely.

PRAY: Confess the times when you’ve traded your commitment to God’s truth because you really wanted the pocket full of momentary pleasure that sin provides. Ask God to give you the wisdom to seek out truth and the strength to live it.

Tuesday: July 16, 2013

READ:  2 Thessalonians 1

THINK/PRAY: Reread verses 3 & 4. What or whom are you grateful for today? Why? Pause and give thanks to God for these now.

Who is growing in their faith, maturing into God’s likeness, and loving others well? Thank God for them now, including names and details.

Who needs to grow more in their faith, needs to mature further into God’s likeness, and could love others more appropriately and generously? Thank God for them and pray for them now, including names and details.

Which followers of Christ have fallen on hard times but are determined and persevering? Thank God for them and pray for them now, including names and details. Pray also for the persecuted church – those Christ-followers around the globe who are being arrested and tortured and murdered simply because of what they believe. Thank God for their incredible passion and commitment to Jesus. Finally, ask God to give you the same courage, commitment, and love for Christ.

LIVE: Carry all these individuals in your thoughts today. Ask God to bring them to mind during the coming week. As you remember them, pray for them.

– Adapted from Eugene Peterson in Solo

Monday: July 15, 2013

READ:  Psalm 136

THINK: You don’t have to live very long in this world before it becomes painfully clear that nothing lasts forever. The car you were so proud of when you bought it is spending too much time in the shop getting fixed. Those clothes you picked up on sale are now in the hand-me-down box. At home, the roof eventually leaks, the appliances break down, the carpet needs to be replaced. And relationships we think will endure often fall apart.

Nothing lasts forever—nothing but God’s mercy, that is. Twenty-six times we are reminded of this inspiring truth in Psalm 136. Twenty-six times the writer gives us something for which to praise the Lord, and then he reminds us, “His mercy endures forever.”

Think of what this means. When we sin and need forgiveness, His mercy endures forever. When our lives seem a jumbled mess that we can’t control, His mercy endures forever. When we can’t find anyone to turn to for help, God’s mercy endures forever. When each day is a struggle because of illness, despair, or conflict, His mercy endures forever. Whenever life seems overwhelming, we can still praise the Lord, as the psalmist did—for God’s mercy is always new and fresh.

No problem can outlast God’s forever mercy!

– Dave Brannon in Our Daily Bread

 

PRAY:  Thank God for his incredible mercy today.

Sunday: July 14, 2013

READ: 1 Chronicles 13-15

THINK:  This is a difficult passage, but it has some powerful and relevant applications for those of us living in 21st century America where our culture is highly relativistic. The great preacher Charles Spurgeon makes this observation about the passage:

“It strikes me that on the very surface of this passage there is a refutation of a very common error—that if we do a thing from a right motive, God accepts it—even though it is a wrong thing. The common error of the time is this, “Well,” says one, “I have no doubt that if a man is a good Muslim and keeps up to what he knows, he will go to Heaven.” “Ah,” says another, “and if he is a good Roman Catholic, and if he keeps up to what he knows, he is safe.” “Yes,” says another, “we must not judge one another harshly—no doubt those who bow before Juggernaut—if they live up to what they know, will be saved.” Do you take in the devil-worshippers and the snake-worshippers, too? You must let them all in; you have opened your door wide enough to let them all come in! And the Thugs who are going about India cutting men’s throats—they do it as a matter of principle—it is a part of their religion; they consider it to be right—do you think they will go to Heaven because they have done what they thought is right? “No,” says one, “I will not go that far.”

Yes, but if the principle is right in one case, it is right in the other! A principle will go the whole way, it will stretch in any direction and be as applicable to one as to another. But it is all deception and lies! God has revealed to us the one true religion—and other foundation no man can lay than that which is laid! We are responsible to God for our faith. We are bound to believe what He tells us to believe and our judgment is as much bound to submit to God’s Law as any other power of our being. When we come before God, it will be no excuse for us to say, “My Lord, I did wrong, but I thought I was doing right.” “Yes, but I gave you My Law, but you did not read it; or, if you read it, you read it so carelessly that you did not understand it, and then you did wrong, and you tell Me you did it with a right motive? Yes, but it is of no use whatever.”

Just as in Uzzah’s case—did it not seem the rightest thing in the world to put out his hand to prevent the Ark from slipping off? Who could blame the man? But God had commanded that no unpriestly hand should ever touch it; and inasmuch as Uzzah did touch it, though it were with a right motive, yet Uzzah must die! God will have His Laws kept. Besides, my dear Brothers and Sisters, I am not sure about the rightness of your motives, after all. The State has issued a proclamation, it is engraved, according to the old Roman fashion, in brass. A man goes up with his file and he begins working away upon the brass—erases here, and amends there. Says he, “I did that with a right motive; I didn’t think the law a good one; I thought it was too old-fashioned for these times and so I thought I would alter it a little and make it better for the people.”

Ah, how many have there been who have said, “The old Puritan principles are too rough for these times; we’ll alter them, we’ll tone them down a little.” What are you doing, Sir? Who are you that dare to touch a single letter of God’s Book which God has hedged about with thunder in that tremendous sentence, wherein He has written, “Whoever shall add unto these things, God shall add unto him the plagues that are written in this Book. And whoever shall take away from the Words of the Book of this prophecy, God shall take away his part out of the Book of Life and out of the holy city.” It becomes an awful thing when we come to think of it, for men not to form a right and proper judgment about God’s Word! It is an awful thing for man to leave a single point in it uncanvassed, a single mandate unstudied, lest we should lead others astray, while we ourselves are acting in disobedience to God.

The fact is, there is one way to Heaven—there are not 50 ways. There is one gate to Heaven—there are not two gates. Christ is the Way. Trusting in Jesus is the path to Paradise. He who believes not in Jesus must be damned! The religion of Christ is intolerant. Not that it ever touches man in his flesh and blood, even if he rejects it, but it does not allow for a second method of salvation. It demands your full obedience—your child-like faith—or else it threatens you with the direst penalty, if you refuse to yield to it. That idea of free-thinking and the like, and the right of man to think as he likes has no countenance in Scripture! We are bound to believe what God tells us; as He tells it to us—bound not to alter a single word, but to take the Bible as it is—or else deny it and take the consequence.

All this seems to me to lay in the picture which we have before us of the death of Uzzah.

PRAY: Thank God for who providing the way to Heaven and commit yourself to following him completely – in HIS way and not YOURS.

Saturday: July 13, 2013

READ:  Jeremiah 1-2

BACKGROUND: Welcome to the longest book in the entire Bible! Not the most chapters, but the most words of any book. Jeremiah is often known as “The Weeping Prophet” because his writings give us a deeper insight into his own faith and struggles and frustrations than any other prophetic writer. He was a priest whose lived and prophecied through a number of different kings, some faithful to God but most not. The main themes of his book are the ultimate supremacy of the God who is the creator of all things and maintains all power. However, even though God is all-powerful he is intimately concerned with individual people and their lives. He is calling all people to himself and there are serious destructive consequences for those who reject him – like the nation of Judah was doing. But the good news is that God’s severe judgment is not the final movement of history. God’s mercy and covenant faithfulness will bring renewal and redemption.

THINK: There are a couple powerful thoughts from these chapters that Oswald Chambers expresses powerfully and I want to throw them out there in reverse order:

Thus says the Lord: ‘I remember…the kindness of your youth” – Jeremiah 2:2

“Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?

God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember . . . the love of your betrothal . . .” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?

As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance…” (2 Corinthians 7:10).”

Once you remember God’s goodness and repent of your own turning from him, it’s time to remember that he has called you to the mission of sharing him with the world around you. Sometimes this makes us nervous and scared because we’re afraid of what the world will do to us or say. In those moments we need to remember God’s promises.

 

“I am with thee to deliver thee, saith the Lord.” Jeremiah 1:8

“God promised Jeremiah that He would deliver him personally – “Thy life will I give unto thee for a prey.” That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are a matter of indifference, we have to sit loosely to all those things; if we do not, there will be panic and heartbreak and distress. That is the inwardness of the overshadowing of personal deliverance.

The Sermon on the Mount indicates that when we are on Jesus Christ’s errands, there is no time to stand up for ourselves. Jesus says, in effect, Do not be bothered with whether you are being justly dealt with or not. To look for justice is a sign of deflection from devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will begin to grouse and to indulge in the discontent of self-pity – Why should I be treated like this? If we are devoted to Jesus Christ we have nothing to do with what we meet, whether it is just or unjust. Jesus says – Go steadily on with what I have told you to do and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance. The most devout among us become atheistic in this connection; we do not believe God, we enthrone common sense and tack the name of God on to it. We do lean to our own understanding, instead of trusting God with all our hearts.”

PRAY: Take some time today to repent for the ways in which you have turned your back on God and forgotten him. And then commit your life to boldly going and telling others about him.