Saturday: August 31, 2013

READ: 1 Timothy 6

THINK: Read verses 6-12 again. Mull over Paul’s advice to Timothy. Do you agree with his statements and his assumptions about material wealth? About the value of being yourself before God? Why or why not? Explore your thoughts and share them with God.

PRAY: Consider your belongings, including favorite things and stuff you don’t usually think about. In what ways might some of these items get in the way of you being yourself, plain and simple, before God? In what way does your attachment to these possessions alter your view of who you are? (Don’t be too quick to answer here.)

LIVE: Read verses 6-12 one more time, considering more carefully Paul’s description of a righteous life. Do you notice an especially strong desire for any of these qualities? Listen for what God may be saying to you through the text and through your desire. Is he inviting you to do anything – even something small – in response to this time today?

Adapted from Eugene Peterson in Solo

Friday: August 30, 2013

READ: Numbers 6

THINK: I have a 4 year-old son. I have watched the movie Toy Story approximately 387 times (if you include Toy Story 2 and Toy Story 3 in the count). I don’t know if that’s abnormal for a parent of a 4 year-old, but I’m guessing it’s pretty close to average. Why? Because it’s a pretty awesome movie franchise. My favorite thing about it? The relationship between the toys – especially Woody – and Andy, their owner.

In the first movie, Sheriff Woody and Space Ranger Buzz Lightyear belong to Andy. But Buzz, after believing that he is an actual space ranger, suffers a severe identity crisis when he sees a commercial on TV and realizes that he is “just” a toy. This not only frustrates Buzz but it deeply depresses him as well. Until Woody comes along and reminds him, “Look, over in that house is a kid who thinks you are the greatest, and it’s not because you’re a space ranger, pal. It’s because you’re a toy – you are his toy.” Those words eventually hit Buzz in a powerful way when he looks at the bottom of his shoe and realizes that Andy has written his name across it.

Andy’s name, written on the bottom of Buzz’s shoe – and Woody’s – completely redefines their identity. It means they belong. They belong to somebody so significant and meaningful that their very existence is infused with meaning because of that belonging. We do too! Numbers 6 is one of my favorite chapters in the entire Bible. I love the Aaronic or Priestly blessing: “The LORD bless you and keep you, The LORD make his face shine on you and be gracious to you, the LORD life up his countenance on you and give you peace.” These are the words that God gave to Aaron, the first Chief Priest of Israel to bless the nation with. And they are the equivalent of God writing his name on the bottom of our shoe, claiming his people for himself.

That is no insignificant thing! God’s name is glorious and awesome (Deuteronomy 28:58), and for him to bestow it upon his people is the highest honor he could bestow. But he does it out of love. This particular blessing was one that was given when the High Priest emerged from the Tent of Meeting after bring sacrifices to God in the Holy of Holies. Those sacrifices were a symbolic rendering of the restoration of relationship between a holy God and his broken people. And the blessing that God instructed Aaron to pronounce was a powerful one for his people.

This blessing reminds us of God’s care, God’s love, and God’s protection. The fact that it talks about God’s face is particularly powerful. The idea of God raising his face to Israel shows that he takes pleasure in his people and loves them. It also assures them of his grace. And his turning of his face toward them is the sign of his peace. And that peace goes beyond our modern English understanding of the word. That peace is shalom. Shalom is a Hebrew word that we translate “peace” but it means way more than that. It means: wholeness, fullness, peace, completeness, fulfillment, joy, and more. God gives shalom to his people. That is unbelievable!

Today, as you go about your life and all of the tasks that accompany it, live in the reality of this blessing. Live in the reality that God has written his name on you just like Andy wrote his name on Buzz and Woody. And remember that this reality changes everything about who you are!

PRAY: Thank God for what he’s done for you. Thank him for giving you a new identity. Thank him for his blessings. Thank him for giving you shalom!

Thursday: August 29, 2013

READ: Jeremiah 21-23

THINK: There are so many incredible names for God in the Bible, so many names that give us a bigger picture of who he is and what that means for us. Sadly, we miss out on some of them in translation – not because the translations are anything less than excellent but because the words are so familiar to us that we miss out on their significance. One of my favorites is found in Jeremiah 23:6: Yahweh Tsidkenu.

In these chapters, God is talking to a nation that has forsaken him and pursued foreign gods. He is talking to a nation that has disobeyed and turned its back on him. He is talking to a nation facing his wrath and punishment in the form of Nebuchadnezzar and his Babylonian army. The people are facing destruction and exile, and they have no one to blame but themselves.

And yet, even in the midst of this – despite the brokenness and the despair of the situation – God stops and declares something powerful and profound. Even though the people have brought destruction upon themselves he says, The days are coming,” declares the Lord, “when I will raise up for David a righteous Branch,
a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteousness
.”

The LORD Our Righteousness = Yahweh Tsidkenu. But why is that so significant? And what does it mean for us?

For starters, it means that God is our source of righteousness. Just like the ancient people of Judah, we have turned our backs on him, pursued false idols, and earned nothing but our own destruction. We don’t have a righteousness of our own. And because of that there is nothing we can do – nothing within ourselves or our abilities – that can earn us his favor or his salvation. We are destined for complete, total, and eternal destruction…but there’s a catch. We can be saved because of his righteousness. He imparts it to us. He is our righteousness – Yahweh Tsidkenu!

And that righteousness is made perfect and exemplified in the person of Jesus. “The days are coming when I will raise up for David a righteous Branch…” Care to venture a guess as to what or whom this is talking about? This is a Messianic prophecy! God is effectively saying, “Yes, you’ve sinned and earned destruction. But in my great love I am going to send a Savior whose righteousness will be enough to cover you. And you not having a righteousness of your own will be restored to right relationship with me through His righteousness. Because He is The LORD Your Righteousness – Yahweh Tsidkenu.” That’s why this passage is infinitely significant for us. Because Christ is our righteousness. He’s the branch from David. He’s the only chance we have for salvation.

PRAY: Worship Yahweh Tsidkenu today for the righteousness that has been imparted to you through Jesus, for the salvation you have undeservedly received.

Wednesday: August 28, 2013

READ: Psalm 95

THINK: I think that these short 11 verses have a lot to say to us about worship – what it means and what it’s really all about. And I think we need those reminders just as badly as Israel did thousands of years ago.

Lesson 1: Worship is about God. Not about you.

Even though its unintentional, it is sometimes easy for us to slip into this mindset that worship is primarily about us – our personal musical preferences, the warm and fuzzy feelings we get when we sing together with a bunch of our friends, and even the things that God has done for us or that we want him to do for us. But that’s not what it’s about at all! It is about God’s glory, his holiness, and his majesty. Worship is about praising him and giving him glory for his greatness.

Lesson 2: Worship is about submission. Not about supplication

            Worship isn’t about what we can get from God. We don’t do it so that he’ll give us what we want or so that we can earn his favor. That’s not how he works, and there’s nothing we could do to earn it. Instead, we do it to give ourselves completely to him. When the Psalmist writes “let us bow in worship” he is writing something that’s radical! The Greeks and Romans refused to ever bow, even in worship, as did many other cultures. They felt it was a sign of weakness. It is! Worship is about coming before God, admitting that we need him completely, and bowing our hearts and our lives before him in humble submission.

Lesson 3: Worship is about encountering God. Not about ritual or repetition.

            It is easy, too, for us to get caught up in the ritual of worship. We show up on Sunday morning, stand and sing a few songs, sit and listen to some dude preach, stand and sing a few more songs, and then go home. Why do we do it? Because we’re supposed to. Maybe not even out of obligation but just out of habit. And we don’t mean to have hard hearts towards God, but they happen. Just like they happened to the nation of Israel. It’s easy to let worship become a habit. It’s easy to go through the motions with a hard heart. It’s easy to do that even if we’ve experienced powerful worship in the past. The Israelites saw God do amazing things, but their hearts got hardened over time. We need to be intentional about encountering God.

Lesson 4: Worship is about coming to God. Not coming to church

            This one is maybe the simplest lesson of all, but also the easiest one for us to forget. Notice, at the beginning of the Psalm, the Psalmist says “Come, let us sing for joy.” What isn’t said is “Come to church (or the Temple, as it were) and let us sing…” or “Come next Sunday (or Saturday, as it were) and let us sing…” Psalm 95 just says “Come.” Like now. Like wherever you are. Just sing God’s praises. This is huge! We can worship God anywhere and everywhere no matter what. It doesn’t have to be in church, and it doesn’t have to look a certain way. Anything we do to praise God for his greatness and humble ourselves before him and encounter his presence = worship. I don’t know about you, but I find that ridiculously awesome.

PRAY: Worship God today!!!

Tuesday: August 27, 2013

READ:  2 Chronicles 1-3

THINK: I have become convinced that there is nothing in this world more humbling than fatherhood. Parenthood is pretty humbling in general, as you steward the lives of small beings who struggle to communicate with you and then scream and cry when the fruits of their communicative struggles don’t get the results that they want. But, and maybe this is just my own perspective talking here, I think it’s even harder and more humbling for dads. At least in my family. My wife just instinctively knows what they want half the time. And she understands mumbles, sobs, and other odd noises and what they’re meant to communicate. I, on the other hand, am fairly ignorant. No experience in my life has convinced and shown me of how much I don’t know and how dependent I am upon others in the way that being a dad has. And the thing is, I try really hard at it. And I’m still ignorant. It’s hard to admit that.

I think it’s hard for all of us to admit our ignorance. Especially in the context of a highly individualistic and independent society like ours. We want to believe that we have the answers, and we really love to think that we know it all and we can handle it all our own. But can we? Benjamin Franklin once said, “The doorstep to the temple of wisdom is a knowledge of our own ignorance.” Too many of us too often lack a knowledge of our own ignorance. So it’s not surprising that we also lack wisdom.

One of the most incredible things about Solomon’s request for wisdom in 2 Chronicles 1 was his motivation. He was a great king, already beloved, wealthy, and successful. But he looked at the road ahead – at all of the people whom God called him rule over and steward – he had a profound realization of his own ignorance. He realized that he couldn’t do it on his own and that he needed help. And he also realized that the cure wasn’t money or power and anything the world had to offer. What he needed most deeply was God’s wisdom. That, alone, could help him be the man whom God had called him to be.

As you think about your prayer life, what kind of requests dominate it? And what do those requests say about your picture of God and your understanding of what you need from him? Too often, in my life, I spend time asking for all of the worldly things, blissfully unaware of my own ignorance and convinced that if God would just deliver them to me then my own wisdom would be sufficient to solve all my problems. My guess is that many of you do to. Maybe it’s time to take a page from Solomon’s book, take a really honest look at our lives, and ask God for the wisdom we all desperately need.

PRAY: The point of this passage – and my thoughts – is not at all that we shouldn’t ask God for material things that we need but rather that we should do that with a bigger understanding of what we really need to be the people he is calling us to be. We should have the deep humility and self-awareness we need to ask him for the wisdom we desperately need. Do that today. Take a break from asking God for all the stuff, admit your own ignorance and inability, and ask him to give you the wisdom you need to be all that he is calling you to be.

Monday: August 25, 2013

READ: 1 Timothy 4

Reread verses 10-16 from The Message, focusing on the words teach and keep:

This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers. Get the word out. Teach all these things. And don’t let anyone put you down because you’re young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching. And that special gift of ministry you were given when the leaders of the church laid hands on you and prayed—keep that dusted off and in use. Cultivate these things. Immerse yourself in them. The people will all see you mature right before their eyes! Keep a firm grasp on both your character and your teaching. Don’t be diverted. Just keep at it. Both you and those who hear you will experience salvation.”

THINK: In these verses, Paul, as almost a father figure, passes on wise words to young Timothy – and to us – about modeling our faith. How can we be a part of that no matter how old we are?

On a scale of one to ten – one being spiritual flabbiness and then being spiritually fit – how would you rate your spiritual fitness? Why did you give yourself that rating?

How well are you “teach[ing] believers with your life” in these five areas: “by word, by demeanor, by love, by faith, by integrity”? Very well? In which areas? Not so well? In which areas? How can you make your life a better teacher in all of these?

PRAY: See if you can open your life to God like you would open a book. Consider the areas (such as school, family, work, and other activities), and write them down if that helps. Acknowledge to God your openness, then invite him to do his work in your life – whatever that may be – encouraging you, challenging you, and shaping your words, your demeanor, your love, your faith, and your integrity.

LIVE: Write these five words on an index card: word, demeanor, love, faith, integrity. Ask God to help you teach with your life in these specific areas throughout your day.

By: Eugene Peterson in Solo

Sunday: August 25, 2013

READ: John 4

THINK: “The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.

The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.

By: Oswald Chambers in My Utmost for His Highest

PRAY: Where are you “impoverishing” the ministry of Jesus right now by not believing that he is truly almighty – that he is able to do absolutely anything in your life? Talk about that with God and don’t be shy about asking him to do more than you’ve imagined or believed he could.

Saturday: August 24, 2013

READ: Numbers 5

THINK: The final 20 verses of this chapter deal with “The Test for an Unfaithful Wife.” This section is quite odd, if not uncomfortable, for many 21st century Americans. But I think that there are a couple of really powerful lessons that all of us can learn – and apply – from this passage if we understand the historical and cultural context well.

Lesson 1: The way that we live towards each other is directly connected to the way we live towards God. As weird as this ritual sounds, a “trial by ordeal” was common in the Ancient Near Eastern world. Except in most cultures it meant that a jealous husband would bring his wife before the community and they’d make her do something exceedingly painful – like put her hand in a pot of boiling water or grab a burning hot rod – and if she didn’t get burned she’d be found innocent. Guess how many people passed the tests? Yep, it was a stacked deck for guilty because it was a male-dominated society. In most cultures if a man suspected his wife was unfaithful, he simply took care of her on his own and nobody saw her again. And nobody questioned that either. God says, “No!” If you have a relational problem then you take it somewhere: the church!

And God’s way of testing is not painful or difficult for the woman. It isn’t a stacked deck to make sure she loses. It is just. And it comes on the heels of his declaration that there are impurities that cause people to be removed. Impurities break fellowship. And relational and sexual impurities break fellowship because unfaithfulness to one’s spouse is unfaithfulness to God. God is serious about that! That’s what marriage is about – a picture of our intimate relationship with God. How we treat each other is how we treat God. He puts this in place, among other reasons, to help Israel understand that.

Lesson 2: Your sexual purity is not a personal issue; it is a communal one. So often we want to think that our sin just affects us and doesn’t really hurt anybody else. In an era where the internet makes it easier than ever to compromise purity this is a particular issue for many Americans. But God sets up this ritual to very clearly communicate to the people of Israel that their purity – and their sin in general – wasn’t a personal issue. It was one that was brought before the priests because it could affect brokenness in the entire community.

Make no mistake, the same is true for us today. Your sin nature wants to believe that your particular struggles are personal. They’re not. They affect absolutely everything about who you are and how you think and how you see others and treat them and interact with them. It affects who you are and causes you to be less effective for the Kingdom. This chapter shows us just how seriously God takes sexual purity and how powerfully he wants to communicate that individual purity affects the entire community.

LIVE: Make a deep effort today – and every day – to understand the way your actions affect those around you. Live towards others and treat them the way you want to live toward God and treat God. Be passionate about protecting your purity and not buying the lie that it only affects you.

PRAY: A little something different today: This passage is about purity and cleansing and uncleanliness. It makes me think of Jesus. Touching someone with leprosy, hemorrhaging women, or a dead body all made someone unclean. Then Jesus came along and something different happened. He touched a leper and – instead of Jesus becoming unclean – the leper became clean. He touched a bleeding woman and he didn’t become unclean. She became clean. He touched a dead body. And the dead body came to life. Ultimately, like the wife in this chapter, he drank the bitter cup of our sin and paid the price so that we could be made clean. That overwhelms me.

Spend a little time today being honest with God about the places in your life where you need him to touch you so that you can be made clean. Spend some time reflecting on all that you’ve were cleansed from when Jesus drank that bitter cup.

Friday: August 23, 2013

READ:  Lamentations 1

THINK: The usage of the word silhouette in modern language has quite an interesting history. In the 1700’s, the practice of purchasing and displaying silhouettes – shadow profiles cut out of black paper – became commonplace as a cheaper alternative to full portraits, but the term itself came from the name of an infamous French government official. Étienne de Silhouette served as controller of general finance in France, and during the Seven Years War with England he attempted to raise extra war funds by imposing heavy taxes on the wealthy. Those who were on the receiving end of the high taxes complained bitterly about the situation and began using the term silhouette to talk about the fact that their wealth was being reduced to nothing more than a shadow of what it used to be.

Jeremiah lamented over the destruction of Jerusalem in the book of Lamentations. He looked out and beheld a once magnificent city and temple now destroyed by war. In verse 12, he cried out “Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the Lord brought on me in the day of his fierce anger?” The sorrow and pain caused by the brokenness and frustration of his current situation were more than he could bear. His heart was truly broken.

But his heart didn’t remain broken. He knew that God was in control, sovereign over all things, and he trusted that God had a great purpose in the suffering that the nation of Israel was undergoing. He eventually came to a place where he wrote “I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” (3:21-24).

There are times in life when sorrow and brokenness and suffering make us feel like our lives are a silhouette of what they once were or of what we’d like them to be – just a dark shadow that doesn’t accurately reflect the hopes, dreams, and aspirations that we have. Maybe you are in that place right now. Maybe you know somebody else who is. Take heart! You don’t have to live in despair forever. Remember that, despite the difficulty, God is in control! And he is not a God who abandons us to our brokenness. He is the God who makes all things new and his mercies are new every morning! God’s light overcomes all the shadows of this broken world.

PRAY: Can you think of a time when you felt like your life was no more than a silhouette of what you wished it was. Tell God about that time and how it made you feel; don’t be afraid to be open and honest with him. Then cast all of your cares and burdens upon him and thank him for that fact that he is in control and that he holds our hope and our future in his hands. Worship him for making all things new!

Thursday: August 22, 2013

READ: Jeremiah 18-20

THINK: There is a bronze statue standing outside of Carver-Hawkeye Arena in Iowa City, Iowa that depicts a man of deep passion doing that which he was most passionate about and probably better at than anyone else in the world. Dan Gable is the most decorated wrestler in the history of the sport. He never lost a match in his high school career, lost only once in his college career and won an Olympic gold medal without surrendering so much as a single point. He went on to win 15 national titles in 21 years as the head coach at the University of Iowa.

But there is something unique about his statue – something that sets it apart from the many other heroes and great men who have been cast in bronze all over the world. The statue does not depict Gable in triumphant combat on the mat. Nor does it depict him raising his fist in victory or wagging his finger while coaching his team. Instead, it forever enshrines the image of Gable complaining to the referee. This seems like an odd choice. But only if you lack context.

For those of you who didn’t grow up in Iowa, a state where wrestling is as much a part of the local identity and social fabric as corn, the gesture Dan Gable is making in that picture might not mean anything. For those of us who did, it very clearly communicates one thing: stalling! And it sums up Gable perfectly. Why? Because for him there was nothing worse in the world than for one of his wrestlers to be caught stalling. He refused to tolerate any wrestler who would walk out onto the mat and then back away from the fight, attempt to escape rather than attack, attempt to waste the clock rather than use it. This violated everything the sport was about, and Gable so loathed it that he once screamed at a referee until stalling was called on his own wrestler. Shying away from the fight was, for Dan Gable, a far greater sin than losing it.

There were a number of times when the prophet Jeremiah felt like stalling – a number of times when he was so beaten down and frustrated that he just wanted to quit, back away, waste the clock, and cautiously avoid confrontation. He pours out his heart about just that in chapter 20, verses 7-9:

You deceived me, Lord, and I was deceived; you overpowered me and prevailed.
I am ridiculed all day long; everyone mocks me. Whenever I speak, I cry out proclaiming violence and destruction. So the word of the Lord has brought me insult and reproach all day long. But if I say, “I will not mention his word or speak anymore in his name
…”

I love the last half-sentence there. It’s such a vulnerable moment as we get a glimpse into his heart. Jeremiah is so afraid of the world and the people around him that he wants to quit preaching God’s message. He admits that he’s tried quitting. Here’s my question today: have you? Can you identify with Jeremiah here? Can you relate to his fear and his anxiety? To his frustration with the results of his message – with the fact that he is mocked and ridiculed for speaking it? Have you ever kept the message of the gospel – the truth you know about God and who he is and what he’s done for us – inside of you because you were too timid to share it? Have you ever stalled on telling someone else about Jesus because you wanted to avoid ridicule or mocking?

Let’s all be honest with ourselves for a moment and answer “yes” to every one of those questions. We’ve done it. We’ve failed. We’ve backed off and been timid. So what do we do about it? Well, I love how verse 9 ends:

“…his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.”

My prayer is that this would be true in my life, and in all of yours as well. That God’s word would burn so powerfully in our souls that we cannot contain it. That it would burst forth out of us no matter what the cost. That we would boldly share it with a world that desperately needs to hear it – a world that is dying without it.

Make no mistake, we have a fight on our hands! And it’s not any easier for us than it was for Jeremiah. There are people all around us who are trapped in darkness, headed toward death and destruction, and living lives that are broken and hopeless. And they need the message we have. Eternity is on the line. Nothing less. The question that faces all of us is: will we be bold? Will we be Christians in the mold of Dan Gable’s wrestlers: fierce, uncompromising, unafraid, unrelenting, warriors? Or will we be so intimidated by our world that we become stallers instead? I think, even in the most difficult and frustrating times, we can be fighters if only we remember that stalling is a greater sin than losing – that God is responsible for the results and even if things don’t always go the way we wish they did our call is simply to faithfully and passionately bring the message. And we can do that confidently because, as Jeremiah reminds us in verse 11, “The LORD is with [us] like a mighty warrior.

PRAY: Spend some time in confession today about all of the times when you have “stalled” and kept God’s message to yourself out of fear or cowardice. Ask him to help you be bold in proclaiming the gospel to those around you and to make you “weary of holding it in.”