Week 3, Day 5
READ: Job 3
BACKGROUND: This is a fairly straightforward passage. Sad & depressing, but straightforward. Remember that everything that Job had – including his family – had been taken from him and he was now afflicted with great disease and personal suffering as well. It isn’t shocking, then, that he declared that he would rather be dead or rather have never been born than to continue living as he was. In all of this, though, he never cursed God for any of the things that happened to him.
3 – Job wished he’d never been conceived
8 – “Let those curse it…” Those = sorcerers who thought they were able to curse a day and make it unlucky.
8 – Leviathan = A giant sea monster capable of destruction.
12 – “The knees receive me” refers to the father receiving a child while sitting on his knees immediately after the delivery.
23 – If we flash back to Job 1:10, we see that God had hedged Job in for his own good and protection and blessing. At this point, though, Job is viewing God’s hedge as a great burden and barrier.
THINK: (From Ray Stedman in: The Power of His Presence)
After this, Job opened his mouth and cursed the day of his birth (Job 3:1). In this chapter we find that Job asks three very poignant questions. The first one is, Why was I ever born? Job hopes his birthday will be forgotten. He is looking back to the day of his birth, and, although he cannot change it, he is saying, May its anniversary be ignored. Let it be a day that is darkened; let no one rejoice in it. Let it be a day of cursing instead of blessing. The reason for Job’s outcry is this was the day he was born, the day that produced him. You can see at this point how his life has become so miserable that he longs for death. Even all that he has enjoyed in the past seems of no value in the face of this tremendous anguish that he must endure.
Although Job comes very close to cursing God, he never does. He does curse the day of his birth, and he curses what God has allowed to happen. You can see how the pressure is increasing, and Job is beginning to break and crumble under it, as this unceasing, unexplained anguish goes on.
I do not think anything is harder for us to bear than unexplained trouble. If we could see some reason for what we have to go through, we could endure it much more easily. But when trouble seems to be pointless, it is a terrible strain on the soul. This is what Job is experiencing, so he cries out, Why was I ever born?
His second question is, Having been born, why didn’t I die at birth? He says, My life has been totally meaningless. It would have been better to have died when I was born. Job views death as a time of rest, a period of solitude and quiet after the tumult and trouble of life. I think many people see death that way. These verses indicate that Job’s understanding of life after death needs to be enlightened a great deal, and that is one of the reasons this suffering came into his life. At the end of the book, Job’s view of death is quite different than it was at the beginning.
Job’s third question is, Why can’t I die now? Job’s argument is, What’s the purpose of my life? Of what use is a life that is so filled with misery that you can do nothing but suffer and feel anguish? My life produces only fear and trouble, so it would be better to end it now. Many people feel that way. I do not think Job is thinking of suicide–he is asking God to take him home. There is no purpose to life, he says, when it is not enjoyable. That is a very common argument, and one of the reasons we have been given this book is to help us understand that life can still have a great deal of meaning, even when it looks absolutely useless.
I thank You, Lord, that though I can’t always see the reason for my suffering, You are at work through it.
ASK: Do we see our lives as giving us the right to demand our own self-centered agenda, or do we receive Life thankfully, as a gift? How do we bear unexplained trouble?